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Shloka 28

चित्रकूटमार्गोपदेशः

Instructions for the Chitrakuta Route and the Yamuna Crossing

यद्यत्फलं प्रार्थयते पुष्पं वा जनकात्मजा।तत्तत्प्रदद्या वैदेह्या यत्राऽस्या रमते मनः।।।।

yad yat phalaṁ prārthayate puṣpaṁ vā janakātmajā | tat tat pradadyā vaidehyā yatrā 'syā ramate manaḥ ||

Welche Frucht oder Blume auch immer Janakas Tochter erbitten mag, gib sie ihr; gewähre Vaidehī alles, woran ihr Herz Freude findet.

गच्छतोःof the two going
गच्छतोः:
Sambandha (सम्बन्ध)
TypeVerb
Rootगम् (धातु)
Formशतृ/शानच्-प्रत्ययान्त कृदन्त (present participle); षष्ठी-विभक्ति, द्विवचन (Genitive dual) — ‘of the two who were going’
अस्तुindeed
अस्तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअस् (धातु)
Formअव्ययप्राय; पदपूरण/निपातवत् (expletive/particle-like ‘indeed’)
तयोःof the two
तयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी, द्विवचन (Genitive dual)
मध्येin the middle
मध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन (Locative singular)
बभूवwas/became
बभूव:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलिट्-लकार (Perfect), परस्मैपद; प्रथमपुरुष, एकवचन
जनक-आत्मजाJanaka's daughter (Sītā)
जनक-आत्मजा:
Karta (कर्ता)
TypeNoun
Rootजनक + आत्मजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
मातङ्गयोःof two elephants
मातङ्गयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootमातङ्ग (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी, द्विवचन (Genitive dual)
मध्य-गताsituated in the middle
मध्य-गता:
Karta (कर्ता)
TypeAdjective
Rootमध्य + गत (गम् धातु, क्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (मध्ये गता = gone/placed in the middle)
शुभाauspicious/beautiful
शुभा:
Karta (कर्ता)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifying जनकात्मजा)
नाग-वधूःa female elephant
नाग-वधूः:
Upamana (उपमान)
TypeNoun
Rootनाग + वधू (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (नागस्य वधूः = elephant-bride/female elephant)
इवlike
इव:
Upamana (उपमान)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्यय; उपमावाचक (particle of comparison: like/as)

Whatever fruit or flower the daughter of Janaka asks for, get it. Whatever pleases her mind give it.

S
Sita
V
Vaidehi
J
Janaka
L
Lakshmana
R
Rama

FAQs

Dharma as considerate care: honoring Sītā’s wishes and wellbeing reflects righteous conduct rooted in empathy and respectful service within relationships.

As they travel through the forest, Rama instructs Lakṣmaṇa to fetch fruits and flowers that Sītā desires, making the difficult journey gentler for her.

Rama’s tenderness and attentiveness to Sītā’s happiness, and Lakṣmaṇa’s readiness to serve.