Shloka 25

कथं नु मयि धर्मेण पृथिवीमनुशासति।भवन्तो द्रष्टुमिच्छन्ति युवराजं ममात्मजम्।।2.2.25।।

kathaṃ nu mayi dharmeṇa pṛthivīm anuśāsati |

bhavanto draṣṭum icchanti yuvarājaṃ mamātmajam || 2.2.25 ||

Wenn ich die Erde gemäß dem Dharma regiere, warum also wünscht ihr, meinen Sohn als Yuvarāja (Thronerben) eingesetzt zu sehen?

तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
ऊचुःsaid
ऊचुः:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
महात्मानम्great-souled
महात्मानम्:
Karma (कर्म)
TypeAdjective
Rootमहात्मन् (प्रातिपदिक)
Formसमास: महा + आत्मन्; कर्मधारय; पुंलिङ्ग, द्वितीया, एकवचन; विशेषण (of tam)
पौरजानपदैःwith townsmen and villagers
पौरजानपदैः:
Sahakarana (सहकारक)
TypeNoun
Rootपौर + जानपद (प्रातिपदिक)
Formइतरेतर-द्वन्द्व; पुंलिङ्ग, तृतीया, बहुवचन
सहtogether with
सह:
Sahakarana (सहकारक)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक अव्यय
बहवःmany
बहवः:
Karta (कर्ता)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (of guṇāḥ)
नृपO king
नृप:
Sambodhana (सम्बोधन)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
कल्याणाःexcellent/auspicious
कल्याणाः:
Karta (कर्ता)
TypeAdjective
Rootकल्याण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (of guṇāḥ)
गुणाःqualities
गुणाः:
Karta (कर्ता)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
पुत्रस्यof (your) son
पुत्रस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
सन्तिare
सन्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
तेyour
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; enclitic possessive ‘your’

When the earth is being ruled righteously by me why indeed you intend to see my son as prince regent?

D
Daśaratha
R
Rāma (implied as “my son”)

FAQs

Dharma is framed as present good governance: Daśaratha implies that succession should be justified by the kingdom’s welfare, not mere impatience. The verse invites ethical reasoning about when and why power should be transferred.

Daśaratha questions the assembly’s urgency, noting that his current rule is dharmic, and asks their rationale for installing the heir now.

Daśaratha’s self-awareness and accountability—he measures the request against the standard of dharmic administration.