सत्यपाशः · Kaikeyi’s Demand and the Noose of the King’s Promise
Spoken by Vasistha to Dasharatha
संश्रुत्य शैब्यश्श्येनाय स्वां तनुं जगतीपतिः ।
प्रदाय पक्षिणे राज न्जगाम गतिमुत्तमाम् ॥४॥
saṁśrutya śaibyaḥ śyenāya svāṁ tanuṁ jagatīpatiḥ |
pradāya pakṣiṇe rājan jagāma gatim uttamām ||4||
O König, Śaibya, der Herr der Erde, hielt sein Versprechen, gab dem Falken seinen eigenen Leib hin und erlangte so den höchsten Zustand.
O King O lord of the earth (king) Saibya attained the highest state by offering his own body to a hawk in accordance with his promise.
When duties collide, the highest resolution is personal sacrifice that preserves truth and compassion without shifting harm onto others.
Practice of satya and tyāga—keeping vows, offering ego-comfort for dharma; useful for vrata, dāna, and seva disciplines.
Tyāga as inner renunciation—offering the ‘body’ as non-self aligns with the insight that the Self is untouched while dharma is upheld.
Īśā Upaniṣad’s tyaktena bhunjīthāḥ spirit (renunciation) and the primacy of satya as a path to higher state (uttama-gati).
Mahābhārata Vana Parva: Śibi/Śaibya-upākhyāna (hawk and dove episode); Purāṇic retellings of King Śibi’s self-sacrifice; Jātaka-style parallels (self-sacrificing king motifs)
Vedic satya and vrata ideals (truth as dharma)
Ayodhyākāṇḍa counsel passages using exempla to urge timely righteous action
Anuṣṭup (śloka)
Solemn
Mandra-to-madhya, grave cadence on ‘pradāya… gatimuttamām’
Satya (truthfulness) and fidelity to one’s vow: the exemplar teaches that keeping one’s promise—even at great personal cost—is a supreme form of dharma.
In counsel to the king, an illustrative story is cited: King Śaibya fulfills his pledged word by offering his own body to a hawk.
Integrity (satya-niṣṭhā)—steadfast commitment to one’s word, treated as spiritually elevating and kingly.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.