Shloka 29
The Five Great Sacrifices: Supremacy of Honoring Parents, Pativrata Dharma, Truthfulness, and Śrāddha
तत्र धर्मं च जानीषे क्षेमं ते तद्वचो भवेत् । खाच्च तद्वचनं श्रुत्वा गतोसौ मूकमंदिरम्
tatra dharmaṃ ca jānīṣe kṣemaṃ te tadvaco bhavet | khācca tadvacanaṃ śrutvā gatosau mūkamaṃdiram
Dort wirst du das Dharma erkennen, und jenes Wort wird dir zum Heil gereichen. Und Khā, nachdem er diese Worte vernommen hatte, ging zum Tempel des Mūka.
Unspecified in the provided excerpt (context needed from surrounding verses).
Concept: Welfare (kṣema) arises from seeking and learning dharma through humble approach to a true exemplar.
Application: When confused by consequences of one’s actions, seek counsel from the genuinely virtuous; take concrete steps (go, ask, serve), not just regret.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: temple
Visual Art Cues: {"scene_description":"A traveler figure—now resolved—walks along a quiet path toward the Mūka temple, guided by the memory of Kha’s words. The mandira appears ahead: modest yet radiant, with a threshold that feels like a moral crossing from confusion to clarity. The air is calm, suggesting that dharma is learned through sincere approach and presence.","primary_figures":["seeker brāhmaṇa (implied)","Khā (as an unseen guiding presence)","Mūka (implied as a silent righteous presence within the temple)"],"setting":"A temple approach road lined with trees; the Mūka-mandira with a simple gateway, lamp stands, and a quiet courtyard suggesting sanctity without grandeur.","lighting_mood":"golden dawn","color_palette":["warm gold","stone gray","sandalwood beige","leaf green","lamp-flame orange"],"tanjore_prompt":"Tanjore painting style: the seeker walking toward a small temple with a glowing sanctum; gold leaf on temple finials and lamp flames, rich red-green architectural accents, ornate border; the sense of ‘kṣema’ shown through a soft halo around the temple entrance.","pahari_prompt":"Pahari miniature style: a winding path through gentle hills/trees leading to a modest mandira; delicate lamps and flags, cool morning air with warm sunrise; refined figure posture showing humility and purpose, lyrical naturalism emphasizing the journey to dharma.","kerala_mural_prompt":"Kerala mural style: bold outlines of temple gateway and lamp pillars, the seeker in profile moving forward; strong reds/yellows/greens with a golden background wash, temple-wall narrative clarity focusing on the act of approaching the righteous.","pichwai_prompt":"Pichwai cloth painting style: temple framed by lotus and floral borders; rows of lamps, peacocks near the courtyard, deep blue background transitioning to gold near the sanctum; intricate patterns conveying auspicious ‘kṣema’ and the sanctity of the destination."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft footsteps","morning birds","temple bells (gentle)","lamp crackle","light breeze"]}
Sandhi Resolution Notes: tadvaco → तत् + वचः; khācca → खा + च; gatosau → गतः + असौ; mūkamaṃdiram → मूक + मन्दिरम् (समास/सन्धि)
FAQs
It links right understanding of dharma with kṣema—practical welfare and spiritual well-being—implying that proper counsel leads to auspicious outcomes.
It indicates movement to a specific shrine—“Mūka-mandira” (the temple of Mūka)—suggesting a sacred destination, though details require the surrounding narrative.
Hearing and following sound instruction (tad-vacaḥ) is portrayed as beneficial, implying that receptivity to dharmic counsel leads one toward welfare and right action.