Shloka 81

जज्वाल भगवांश्चोच्चैश्चारुदीप्तिर्हुताशनः । धर्मे च सर्वभूतानां तदा मतिरजायत

jajvāla bhagavāṃścoccaiścārudīptirhutāśanaḥ | dharme ca sarvabhūtānāṃ tadā matirajāyata

Da loderte das göttliche Feuer, Hutāśana, machtvoll empor, in schöner Strahlkraft leuchtend; und damals erwachte in allen Wesen die Neigung zum Dharma.

जज्वालblazed
जज्वाल:
Kriya (Action/क्रिया)
TypeVerb
Rootज्वल् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
भगवान्the Blessed Lord
भगवान्:
Karta (Subject/कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
उच्चैःhigh / loudly / intensely
उच्चैः:
Prakaraṇa (Manner/प्रकार)
TypeIndeclinable
Rootउच्चैः (अव्यय)
Formक्रियाविशेषण अव्यय (adverb)
चारु-दीप्तिःbeautiful flame/radiance
चारु-दीप्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootचारु (प्रातिपदिक) + दीप्ति (प्रातिपदिक)
Formकर्मधारय: ‘चारु दीप्तिः’; स्त्रीलिङ्ग, प्रथमा, एकवचन
हुताशनःAgni (fire), eater of offerings
हुताशनः:
Karta (Subject/कर्ता)
TypeNoun
Rootहुत + अशन् (धातु) → हुताशन (प्रातिपदिक)
Formतत्पुरुष: ‘हुतं अश्नाति इति’; पुल्लिङ्ग, प्रथमा, एकवचन
धर्मेin dharma / in righteousness
धर्मे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी (7th/Locative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
सर्व-भूतानाम्of all beings
सर्व-भूतानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक) + भूत (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘सर्वेषां भूतानाम्’; नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
तदाthen
तदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (adverb of time)
मतिःthought / inclination
मतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
अजायतarose / was born
अजायत:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन; आत्मनेपद

Narrator (contextual voice of the Purāṇa; specific dialogue pair not identifiable from this single verse alone)

Concept: When the divine principle of Fire blazes, dharma-intelligence awakens in beings—outer light mirrors inner moral clarity.

Application: Kindle ‘agni’ daily: maintain disciplined routine, truthful speech, and purifying practices (japa, sat-saṅga); let clarity lead to ethical choices.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Agni rises like a living pillar of flame, crowned with swirling tongues of fire and a halo of heat-shimmer, illuminating the faces of humans, devas, and creatures alike. As the light spreads, their expressions soften into restraint and reverence, suggesting dharma awakening as an inner dawn.","primary_figures":["Agni (Hutāśana)","Assemblage of beings (humans, sages, devas, animals)"],"setting":"Primeval sacrificial ground in a newly ordered cosmos—altar stones, clarified butter vessels, faint outlines of emerging landscapes.","lighting_mood":"temple lamp-lit turning into blazing radiance","color_palette":["flame orange","marigold yellow","charcoal black","sandalwood beige","ruby red"],"tanjore_prompt":"Tanjore painting style: Agni as a radiant deity seated within stylized flames above a yajña-kuṇḍa, gold leaf flames and halo, sages and beings in symmetrical rows with añjali; rich vermillion background, ornate borders, embossed gold for fire and ornaments.","pahari_prompt":"Pahari miniature style: delicate yajña scene with a tall flame column, soft smoke curls, attentive sages and gentle animals; subtle gradients and fine detailing, warm firelight against cool dusk tones.","kerala_mural_prompt":"Kerala mural style: Agni with bold outlines, large eyes, flame aureole; yajña altar and attendants rendered in flat decorative fields of red/yellow/green; rhythmic flame patterns across the wall-like composition.","pichwai_prompt":"Pichwai cloth painting style: central yajña-kuṇḍa with stylized flame lotus, surrounding border of floral and lamp motifs; rows of devotees and creatures in devotional symmetry; deep red cloth with gold and saffron detailing."}

Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["crackling fire","vedic chant undertone","ghee ladle clink","temple bells"]}

Sandhi Resolution Notes: भगवांश्च→भगवान् + च; चोच्चैः→च + उच्चैः; चारुदीप्तिर्हुताशनः→चारु-दीप्तिः + हुताशनः; मतिरजायत→मतिः + अजायत

A
Agni (Hutāśana)
D
Dharma

FAQs

It links the blazing manifestation of Agni (Hutāśana) with a universal moral awakening—an inclination toward dharma arising in all beings.

Agni is portrayed as a divine, radiant force associated with sacrifice and cosmic order; his blazing symbolizes an energizing principle that supports dharma in creation.

Dharma is presented as a natural, emergent orientation within living beings when cosmic order is established—suggesting morality is aligned with the universe’s sustaining principles.