Shloka 3

एतद्वृत्तं समाचक्ष्व यथावृत्तं यथाकृतम् । आभीरैर्ब्रह्मणा चापि ममैतत्कौतुकं महत्

etadvṛttaṃ samācakṣva yathāvṛttaṃ yathākṛtam | ābhīrairbrahmaṇā cāpi mamaitatkautukaṃ mahat

Berichte mir diesen Vorgang — wie er sich wirklich zutrug, wie er wirklich vollzogen wurde — was unter den Ābhīras geschah und auch durch Brahmā; denn groß ist meine Neugier darüber.

एतत्this
एतत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (demonstrative adjective)
वृत्तम्account, event, occurrence
वृत्तम्:
Karma (Object/कर्म)
TypeNoun
Rootवृत्त (प्रातिपदिक; √वृत्/√वृत्त्-सम्बद्ध)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
समाचक्ष्वtell, relate
समाचक्ष्व:
Kriya (Action/क्रिया)
TypeVerb
Root√चक्ष् (धातु) + सम्-आ (उपसर्ग)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
यथाas, according to
यथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक (adverb: 'as, according to')
वृत्तम्what happened
वृत्तम्:
Karma (Object/कर्म)
TypeNoun
Rootवृत्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; (यथा-सम्बन्धे)
यथाas, just as
यथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकारवाचक (adverb)
कृतम्done, performed
कृतम्:
Karma (Object/कर्म)
TypeAdjective
Rootकृत (कृदन्त-प्रातिपदिक; √कृ)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; (यथा-सम्बन्धे)
आभीरैःby the Ābhīras (cowherds)
आभीरैः:
Karana (Instrument/करण)
TypeNoun
Rootआभीर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karana (Instrument/करण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
अपिalso
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधान/समुच्चय (particle: 'also, even')
ममmy, of me
मम:
Shashthi-sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; सर्वनाम
एतत्this
एतत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
कौतुकम्wonder, curiosity
कौतुकम्:
Karta (Subject/कर्ता)
TypeNoun
Rootकौतुक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
महत्great
महत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषण

Unspecified interlocutor (a listener requesting narration; exact speaker not identifiable from this single verse alone)

Concept: Śravaṇa (attentive hearing) and fidelity to truth in sacred narration are themselves dharmic disciplines that transmit merit and clarity.

Application: Seek reliable sources; ask for facts without distortion; practice deep listening—single-task attention—before forming judgments.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: tirtha

Visual Art Cues: {"scene_description":"A listener leans forward with bright, restrained urgency, palms joined, requesting the story exactly as it occurred. Behind them, the hermitage feels like a living archive—manuscripts, ritual tools, and a quiet fire—suggesting that truthful narration is itself a sacred rite.","primary_figures":["Unspecified listener (inquirer)","Pulastya (implied)","Brahmā (referenced)","Ābhīras (referenced)"],"setting":"Forest āśrama study-hall with kuśa mats, palm-leaf manuscripts, ink pot, and a small homa fire; faint vision of Puṣkara in the distance.","lighting_mood":"soft dawn clarity","color_palette":["palm-leaf tan","smoke gray","saffron","forest green","ink black"],"tanjore_prompt":"Tanjore painting style: intimate teaching scene—Pulastya enthroned on a low seat with gold leaf halo, the inquirer kneeling with folded hands; ornate manuscript stand and ritual vessels; rich red backdrop, gold leaf detailing on borders and halos, jewel-toned greens and blues accenting textiles.","pahari_prompt":"Pahari miniature style: refined dialogue in an āśrama, delicate brushwork on manuscripts and foliage, gentle morning light; subtle expressions emphasizing curiosity and restraint; cool greens and pale ochres with fine patterned shawls.","kerala_mural_prompt":"Kerala mural style: stylized teacher-disciple composition with bold outlines, manuscript motifs, small sacred fire; dominant earthy reds and yellows with green accents; ornamental border bands and large expressive eyes conveying attentive listening.","pichwai_prompt":"Pichwai cloth painting style: central medallion of kathā-śravaṇa—sage and listener—surrounded by lotus and conch borders; decorative script-like patterns evoking sacred text; deep blue ground with gold floral filigree and peacock motifs at corners."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Desh","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["page rustle","gentle tanpura","forest birds","small fire crackle","measured pauses for emphasis"]}

Sandhi Resolution Notes: एतद्वृत्तम् = एतत् + वृत्तम्; आभीरैर्ब्रह्मणा = आभीरैः + ब्रह्मणा; चापि = च + अपि; ममैतत्कौतुकम् = मम + एतत् + कौतुकम्; किंचित्प्राधान्ये इत्यादि न अत्र।

Ā
Ābhīras
B
Brahmā

FAQs

The Ābhīras are a community/people-group referenced in various Sanskrit sources; here they are cited as participants or witnesses in the episode being requested for narration.

The speaker asks the narrator to recount the incident precisely—faithfully describing what happened and what actions were performed.

It emphasizes accurate transmission: the listener wants a truthful, detail-faithful account rather than a generalized or embellished summary.