Shloka 69
The Sin of Breaking Households: Citrā’s Past Karma and the Remedy of Hari’s Name and Meditation
स्वयमाकृष्यते तैलं तेजसा निर्मलो भवेत् । कायवर्तिस्थितस्तद्वत्कर्मतैलं प्रशोषयेत्
svayamākṛṣyate tailaṃ tejasā nirmalo bhavet | kāyavartisthitastadvatkarmatailaṃ praśoṣayet
Das Öl wird von selbst herangezogen; durch die Hitze wird es rein. Ebenso soll, wenn der Körper der Docht ist, das Öl des Karma ausgetrocknet und verzehrt werden.
Unspecified (context not provided for this single verse)
Concept: As oil is naturally drawn into the wick and purified by heat, karmic residues are drawn into embodied life and can be ‘burned up’ through disciplined practice—transforming karma into illumination.
Application: Treat daily routines as ‘wick-care’: regulated sleep, sattvic diet, truthful speech, and japa—so the ‘fire’ of devotion steadily consumes karmic oil rather than spilling into craving.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A symbolic composition shows the human body as a luminous wick, with a gentle inner fire rising along the spine like a flame in a lamp. Streams of golden ‘karma-oil’ are drawn upward and transmuted into clear light, while dark residues evaporate into harmless smoke.","primary_figures":["symbolic sādhaka-body as wick","inner fire (tapas)","Vishnu as distant guiding presence (subtle)"],"setting":"Abstract yogic mandala space blending a simple lamp silhouette with a seated human form; faint temple geometry in the background.","lighting_mood":"divine radiance","color_palette":["clear gold","saffron","midnight blue","pearl white","smoke grey"],"tanjore_prompt":"Tanjore painting style: iconic seated yogi aligned with a stylized brass lamp, inner flame rendered with gold leaf embossing; rich crimson and emerald borders, Vishnu’s small icon above as the goal, ornate jewelry-like detailing on the lamp and halo.","pahari_prompt":"Pahari miniature style: poetic allegory—yogi seated by a lamp, the flame visually merging with a subtle inner flame; cool blues and soft whites, delicate linework, gentle smoke curls, contemplative atmosphere.","kerala_mural_prompt":"Kerala mural style: bold outlined yogi-lamp fusion motif, rhythmic flame patterns, warm reds/yellows/greens; temple-wall symmetry, decorative lotus bands, stylized aura around the figure.","pichwai_prompt":"Pichwai cloth painting style: central lamp-yogi emblem surrounded by lotus vines and small repeating flame motifs; deep indigo background, gold highlights, intricate border work reminiscent of Nathdwara textiles."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"authoritative","sound_elements":["low conch shell","steady drone (tanpura)","soft bell","gentle fire crackle"]}
Sandhi Resolution Notes: स्वयमाकृष्यते = स्वयम् + आकृष्यते; कायवर्तिस्थितस् = कायवर्तिस्थितः (विसर्ग-लोपः पदान्ते); तद्वत्कर्मतैलम् = तद्वत् + कर्मतैलम्.
FAQs
It compares karma to oil and the body to a lamp’s wick: just as heat purifies and the wick consumes oil, disciplined living and inner “heat” (tapas/tejas) can exhaust karmic residues.
It indicates purification through tejas—fiery energy such as austerity, disciplined practice, and inner clarity—by which impurities are burned away.
Live in a way that steadily reduces karmic fuel—through restraint, purification, and purposeful practice—so actions no longer feed further bondage.