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Shloka 4

The Account of Sunīthā

within the Vena Narrative

पितरं चात्मनश्चैव चरितं च प्रकाशितम् । श्रुतवान्सोपि धर्मात्मा मृत्युः सत्यवतां वर

pitaraṃ cātmanaścaiva caritaṃ ca prakāśitam | śrutavānsopi dharmātmā mṛtyuḥ satyavatāṃ vara

Er vernahm den Bericht, der sowohl die Geschichte seines Vaters als auch die seine offenbarte. Jener Rechtschaffene—ja selbst der Tod—wurde der Vornehmste unter den Wahrhaftigen.

पितरम्father
पितरम्:
Karma (Object/कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
आत्मनःof himself
आत्मनः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
एवindeed
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चयार्थक-अव्यय (emphasis)
चरितम्deeds; story
चरितम्:
Karma (Object/कर्म)
TypeNoun
Rootचरित (प्रातिपदिक; √चर् (धातु) → क्त)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
प्रकाशितम्was revealed; was made known
प्रकाशितम्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootप्रकाशित (प्रातिपदिक; √काश्/√प्रकाश् (धातु) → क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; क्त-कृदन्त (made known/declared)
श्रुतवान्having heard
श्रुतवान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootश्रुतवत् (प्रातिपदिक; √श्रु (धातु) → क्तवत् कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्तवत्-कृदन्त (having heard)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-कारक-अव्यय (also)
धर्मात्माrighteous-souled
धर्मात्मा:
Karta (Subject/कर्ता)
TypeAdjective
Rootधर्म + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (सः/मृत्युः)
मृत्युःDeath (personified)
मृत्युः:
Karta (Subject/कर्ता)
TypeNoun
Rootमृत्यु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सत्यवताम्of the truthful (people)
सत्यवताम्:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Rootसत्यवत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; विशेषण-रूपेण (जनानाम्)
वरO best
वर:
Sambodhana (Address/सम्बोधन)
TypeAdjective
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; विशेषण (सम्बोधन)

Unspecified (narrative voice within Bhūmi-khaṇḍa; likely within the Pulastya–Bhīṣma dialogue frame)

Concept: Satya and dharma have transformative power; even Mṛtyu becomes ‘foremost’ when aligned with truth.

Application: Practice truthfulness in speech and intention; seek self-knowledge through hearing sacred narratives that illuminate lineage, duty, and one’s own conduct.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A solemn hall of discourse where a sacred account is recited; the air is thick with the gravity of lineage and destiny. Mṛtyu, usually fearsome, is shown softened—head bowed—listening as truth illumines his stern visage, suggesting inner conversion rather than conquest.","primary_figures":["Mṛtyu (personified Death)","a narrator-sage (kathaka)","attendant rishis/listeners"],"setting":"Forest hermitage assembly with kusa-grass seats, palm-leaf manuscripts, and a small fire altar; distant silhouettes of sal trees.","lighting_mood":"divine radiance","color_palette":["smoky indigo","saffron gold","ash gray","palm-leaf tan","deep maroon"],"tanjore_prompt":"Tanjore painting style: a sage reciting from palm-leaf manuscripts before a subdued, dignified Mṛtyu with a softened expression; gold leaf halo around the narrator, ornate borders, rich maroon and emerald textiles, gem-studded ornaments on attendants, subtle gold highlights on the fire altar and manuscript edges.","pahari_prompt":"Pahari miniature style: intimate hermitage scene with delicate linework; Mṛtyu seated respectfully among rishis, softened features, cool twilight blues and muted greens, a small yajna fire glowing; lyrical forest backdrop with slender trees and distant hills.","kerala_mural_prompt":"Kerala mural style: bold black outlines and warm pigments; central sage with large expressive eyes, stylized Mṛtyu rendered as a dignified guardian figure; temple-wall aesthetic with red, yellow, and green dominance, rhythmic floral borders and a glowing fire altar.","pichwai_prompt":"Pichwai cloth painting style: devotional katha pavilion framed by lotus and vine motifs; attendants arranged symmetrically; deep blue ground with gold detailing; peacocks at the border; the theme of satya shown through a radiant manuscript and a softened guardian figure listening in reverence."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft temple bells","crackling sacred fire","night insects","gentle silence between verses"]}

Sandhi Resolution Notes: चात्मनश्चैव = च + आत्मनः + च + एव; श्रुतवान्सोपि = श्रुतवान् + सः + अपि (न् + स → न्स); (विसर्ग/व्यञ्जन-सन्धि).

M
Mṛtyu (Death)

FAQs

It highlights the elevating power of hearing a truthful, revealing sacred narrative—so powerful that even Mṛtyu (Death) is described as becoming exemplary among the truthful.

In Purāṇic style, cosmic forces are personified and shown as aligned with dharma; the verse praises unwavering adherence to satya as a supreme virtue, even for a formidable figure like Death.

By emphasizing śravaṇa (hearing) of an illuminating account (carita) that transforms character and confirms dharma—an idea central to Purāṇic devotion and ethical cultivation.