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Shloka 7

The Integrated Dharma-Discipline: Celibacy, Austerity, Charity, Observances, Forgiveness, Purity, Non-violence, Peace, Non-stealing, Self-restraint, and Guru-service

आचारेण प्रवर्तेत कामक्रोधविवर्जितः । प्राणिनामुपकाराय संस्थितौद्यमावृतः

ācāreṇa pravarteta kāmakrodhavivarjitaḥ | prāṇināmupakārāya saṃsthitaudyamāvṛtaḥ

Man soll sich nach rechter Lebenszucht verhalten, frei von Begierde und Zorn, standhaft im Bemühen, dem Wohl aller Lebewesen zugewandt.

आचारेणby (right) conduct
आचारेण:
Karana (Instrument)
TypeNoun
Rootआचार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन
प्रवर्तेतshould act/should proceed
प्रवर्तेत:
Kriyā (Predicate)
TypeVerb
Rootप्र + वृत् (धातु)
Formविधिलिङ्-लकार (Optative), आत्मनेपद, प्रथमपुरुष, एकवचन
कामक्रोधविवर्जितःfree from desire and anger
कामक्रोधविवर्जितः:
Viśeṣaṇa (Adjectival to implied subject)
TypeAdjective
Rootकाम (प्रातिपदिक) + क्रोध (प्रातिपदिक) + वि + वर्ज् (धातु) → विवर्जित (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (काम-क्रोध-विवर्जितः = ‘devoid of desire and anger’)
प्राणिनाम्of living beings
प्राणिनाम्:
Sambandha (Genitive)
TypeNoun
Rootप्राणिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
उपकारायfor the benefit
उपकाराय:
Sampradāna (Purpose/Beneficiary)
TypeNoun
Rootउपकार (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), एकवचन
संस्थितsteadfast/established
संस्थित:
Viśeṣaṇa
TypeAdjective
Rootसम् + स्था (धातु) → संस्थित (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; (उद्यम-विशेषणरूपेण)
उद्यमeffort/enterprise
उद्यम:
Karta (Subject; appositional with implied person’s effort)
TypeNoun
Rootउद्यम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
आवृतःcovered/encircled (i.e., endowed/occupied)
आवृतः:
Viśeṣaṇa
TypeAdjective
Rootआ + वृ (धातु) → आवृत (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन

Unspecified (gnomic instruction within the narrative context)

Concept: Ācāra grounded in self-restraint (freedom from kāma and krodha) and sustained effort for the welfare of all beings.

Application: Practice a daily ‘pause’ before reacting; reduce desire-driven decisions; commit to one concrete act of help each day (food, time, protection, counsel) with steady effort rather than sporadic zeal.

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A calm Vaishnava householder stands at a village crossroads, palms joined, turning away from a shadowy swirl of desire and anger that dissolves into light. Around him, travelers, animals, and children receive help—water, food, and guidance—while he remains steady, focused, and unshaken.","primary_figures":["ideal Vaishnava householder (dhārmika gṛhastha)","wandering mendicant","hungry child","cow and dog as ‘all beings’ motif","subtle presence of Vishnu as a distant radiant aura"],"setting":"earthly village edge with a small shrine, banyan tree, and a path leading to fields; symbols of daily life and service","lighting_mood":"golden dawn","color_palette":["saffron ochre","leaf green","lotus pink","sapphire blue","warm gold"],"tanjore_prompt":"Tanjore painting style: a serene dhārmika gṛhastha offering help at a village shrine beneath a banyan tree, Vishnu’s faint radiant aura in the background, gold leaf halos, rich crimson and emerald garments, ornate jewelry, temple-lamp highlights, embossed gold detailing on the shrine and offerings.","pahari_prompt":"Pahari miniature style: a quiet village crossroads with delicate trees and distant hills, the disciplined devotee calmly serving travelers, soft pastel sky at dawn, refined facial features, lyrical naturalism, subtle symbolic shadows of desire and anger fading into the morning light.","kerala_mural_prompt":"Kerala mural style: bold black outlines and flat natural pigments, the devotee centered with composed eyes and mudrā of giving, stylized banyan leaves, a small Vishnu aura-disc behind, strong red-yellow-green palette with rhythmic decorative borders.","pichwai_prompt":"Pichwai cloth painting style: a service scene framed by intricate floral borders and lotus motifs, peacocks and cows near the shrine, deep indigo background with gold accents, a subtle Vishnu emblem (śaṅkha-cakra) above, patterned textiles and symmetrical composition."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["temple bells (distant)","morning birds","soft conch shell (opening)","gentle village wind","brief silence between pādas"]}

Sandhi Resolution Notes: प्राणिनामुपकाराय → प्राणिनाम् + उपकाराय; संस्थितौद्यमावृतः → संस्थित + उद्यम + आवृतः (समास/सन्धि-समुच्चय; पदच्छेदः त्रिपदः)

FAQs

It teaches disciplined conduct (ācāra), freedom from desire and anger, and steadfast effort directed toward the welfare of all living beings.

It identifies kāma (desire) and krodha (anger) as key obstacles and advises living without being driven by them.

Maintain good conduct, practice self-restraint, and actively engage in consistent service or beneficial action for others.