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Shloka 80

Marks of the Debt-Bound/Enemy Son, Filial Dharma, Detachment, and the Durvāsā–Dharma Episode

पयःकमंडलुकरो दंतकाष्ठधरो द्विजः । शौच एष समायातो भवतः सन्निधाविह

payaḥkamaṃḍalukaro daṃtakāṣṭhadharo dvijaḥ | śauca eṣa samāyāto bhavataḥ sannidhāviha

Ein Zweimalgeborener, der ein mit Milch gefülltes Kamaṇḍalu trägt und ein Zahnreinigungsstäbchen hält, ist hier in deine Nähe gekommen: Śauca, zum Zwecke der Reinigung.

पयःकमण्डलुकरःhaving a water-pot in hand
पयःकमण्डलुकरः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपयःकमण्डलुकर (प्रातिपदिक) [पयः + कमण्डलु + कर]
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; विशेषणम् (द्विजस्य)
दन्तकाष्ठधरःholding a tooth-stick
दन्तकाष्ठधरः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootदन्तकाष्ठधर (प्रातिपदिक) [दन्त + काष्ठ + धर]
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; विशेषणम्
द्विजःa Brahmin; twice-born
द्विजः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
शौचःpurity; (personified) Śauca
शौचः:
Karta (Subject/कर्ता)
TypeNoun
Rootशौच (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; (अत्र व्यक्तिवाचकत्वेन)
एषःthis (one)
एषः:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; सर्वनाम
समायातःhas come; arrived
समायातः:
Kriya (Action/क्रिया)
TypeVerb
Rootसमायात (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त (past participle) √या (धातु) सम्+आ; पुंलिङ्गे प्रथमा एकवचनम्; वाक्ये क्रियावत् (has come)
भवतःof you (hon.)
भवतः:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्तिः (Genitive), एकवचनम्; आदरार्थक-सर्वनाम
सन्निधौin the presence; near
सन्निधौ:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootसन्निधि (प्रातिपदिक)
Formपुंलिङ्गे, सप्तमी-विभक्तिः (Locative), एकवचनम्
इहhere
इह:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक-अव्ययम् (adverb of place)

Unspecified in the provided excerpt (context needed from surrounding verses to confirm the dialogue frame, e.g., Pulastya–Bhīṣma).

Concept: Outer purity (śauca) and disciplined daily rites prepare the mind for higher devotion and knowledge.

Application: Begin worship or study after simple purification: clean body, clean speech, and a deliberate intention to serve; treat daily hygiene as sacred preparation.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A serene hermitage threshold at dawn: a dvija approaches with a kamaṇḍalu brimming with pale milk and a fresh tooth-stick in hand, pausing respectfully before an unseen revered presence. The air feels washed and quiet, as if the very act of purification is a sacred offering.","primary_figures":["dvija (twice-born ascetic)","unseen revered host (sage or deity presence implied)"],"setting":"forest āśrama entrance with kusa grass, clay water pots, and a small altar platform; distant river shimmer suggested","lighting_mood":"golden dawn","color_palette":["ivory white","sandalwood beige","leaf green","soft saffron","copper brown"],"tanjore_prompt":"Tanjore painting style: a dvija with kamaṇḍalu of milk and dantakāṣṭha stands at an āśrama doorway before a sanctified seat, gold leaf halo-like radiance around the threshold, rich vermilion and emerald textiles, ornate borders, gem-like highlights on vessels, traditional South Indian iconographic detailing.","pahari_prompt":"Pahari miniature style: delicate dvija figure with simple white cloth, kamaṇḍalu and tooth-stick, lyrical forest hermitage with slender trees and a faint river line, cool morning haze, refined facial features, gentle naturalism and fine brushwork.","kerala_mural_prompt":"Kerala mural style: bold black outlines, warm ochres and greens, dvija holding kamaṇḍalu of milk, stylized āśrama architecture and ritual objects, temple-wall aesthetic with patterned borders and characteristic large eyes.","pichwai_prompt":"Pichwai cloth painting style: devotional courtyard-like setting with lotus and floral borders, ritual vessels and garlands, a reverent dvija approaching a sanctified seat; deep indigo background with gold accents and intricate motifs, peacocks at the margins for auspiciousness."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["soft temple bells","morning birds","gentle wind in leaves","distant flowing water","brief silence between pādas"]}

Sandhi Resolution Notes: पयःकमण्डलुकरः = पयः- (water) + कमण्डलु (water-pot) + कर (hand) (तत्पुरुष); दन्तकाष्ठधरः = दन्तकाष्ठं धरः (तत्पुरुष); सन्निधाविह = सन्निधौ + इह.

FAQs

It portrays śauca as a concrete, ritualized discipline associated with daily cleanliness and readiness for sacred activity—signaled by items like the danta-kāṣṭha (tooth-stick) and a kamaṇḍalu (ritual vessel).

Dvija typically denotes the ritually initiated classes (especially a Brāhmaṇa here), highlighting Vedic-ritual eligibility and the expectation of maintaining prescribed purity disciplines.

Cleanliness and self-discipline are presented as prerequisites for approaching elders, teachers, or sacred settings—purity is treated as both an external practice and an inner readiness to act rightly.