Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
कलंबेश्वरमभ्यर्च्य धनधान्यसमृद्धिमान् । गोपालस्वामिपूजातो गोमान्वै धनवान्कविः ॥ ६५ ॥
kalaṃbeśvaramabhyarcya dhanadhānyasamṛddhimān | gopālasvāmipūjāto gomānvai dhanavānkaviḥ || 65 ||
Wer Kalaṃbeśvara verehrt, wird reich an Besitz und Getreide. Und wer Gopālasvāmin anbetet, erlangt wahrlich Kühe, Wohlstand und wird zum Dichter.
Narada (in a tirtha-mahatmya discourse, traditionally narrated within Suta’s frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents tirtha- and deity-worship as a dharmic means that yields both worldly well-being (wealth and food-grain) and refined inner capacity (kavi—cultured, inspired speech), showing how sacred worship harmonizes artha with sattvic uplift.
By stating tangible fruits arising from pūjā of specific deities (Kalaṃbeśvara and Gopālasvāmin), the verse encourages steady devotional practice—reverent worship (abhyarcya/pūjā)—as a direct, accessible form of bhakti.
Ritual application is implied: proper pūjā-vidhi (kalpa-oriented practice) at a tirtha, including correct offerings and reverential worship, as the practical discipline through which stated results are traditionally obtained.