Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya
एवं कुर्वतस्तस्य तीर्थाद्यदुक्तं फलं तत्स्यान्नात्र संदेहलेशः ॥ २६ ॥
evaṃ kurvatastasya tīrthādyaduktaṃ phalaṃ tatsyānnātra saṃdehaleśaḥ || 26 ||
Wer auf eben diese Weise handelt, bei dem wird die für das Tīrtha und die damit verbundenen Observanzen verkündete Frucht gewiss eintreten—daran bleibt nicht die geringste Spur von Zweifel.
Narada (teaching within a Tirtha-Mahatmya discourse; traditionally framed as Narada’s instruction to sages such as Sanatkumara and related interlocutors)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It asserts the certainty (niścayatā) of spiritual merit: when a seeker performs the prescribed tirtha-related practice as instructed, the stated fruit will unfailingly manifest.
By removing doubt about the efficacy of sacred practice, it strengthens śraddhā—an essential support for bhakti—so that pilgrimage, vows, and worship are done with steady trust rather than hesitation.
It indirectly emphasizes kalpa/ritual procedure: results depend on doing the observance “evaṃ” (as prescribed), reflecting the importance of correct performance and adherence to stated injunctions.