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Shloka 15

Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya

विनुक्तः सर्वसंगैस्तु स तीर्थफलभाग्भवेत् । तीर्थान्यनुसरन्धीरः श्रद्दधानः समाहितः ॥ १५ ॥

vinuktaḥ sarvasaṃgaistu sa tīrthaphalabhāgbhavet | tīrthānyanusarandhīraḥ śraddadhānaḥ samāhitaḥ || 15 ||

Von allen Bindungen befreit, wird man ein wahrer Teilhaber an der Frucht der Tīrthas. Mit standhaftem Geist, von Heiligtum zu Heiligtum wandernd, voll Glauben und innerer Sammlung, erlangt man dieses Verdienst.

विनुक्तःreleased/freed
विनुक्तः:
Karta (कर्ता)
TypeAdjective
Rootविनुक्त (कृदन्त; √मुच् धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त), वि उपसर्ग + √मुच्
सर्व-संगैःby/ from all attachments
सर्व-संगैः:
Hetu/Instrument (करण/हेतु)
TypeNoun
Rootसर्व (प्रातिपदिक) + संग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; कर्मधारय: सर्वे संगाः
तुindeed/but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषणार्थक-निपात (particle: but/indeed)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
तीर्थ-फल-भाग्a partaker of the fruit of pilgrimage
तीर्थ-फल-भाग्:
Karta (कर्ता)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + फल (प्रातिपदिक) + भाग् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष: तीर्थफलस्य भाग् (share/partaker)
भवेत्would become
भवेत्:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
तीर्थानिpilgrimage places
तीर्थानि:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), बहुवचन
अनुसरन्following
अनुसरन्:
Karta (कर्ता)
TypeAdjective
Rootअनुसरन् (कृदन्त; √सृ धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; वर्तमानकृदन्त (शतृ), अनु उपसर्ग + √सृ (to follow)
धीरःsteadfast person
धीरः:
Karta (कर्ता)
TypeNoun
Rootधीर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
श्रद्दधानःhaving faith
श्रद्दधानः:
Karta (कर्ता)
TypeAdjective
Rootश्रद्दधान (कृदन्त; √धा धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; वर्तमानकृदन्त (शानच्/आत्मनेपद-प्रत्यय), श्रद्धा + √धा (to place faith)
समाहितःcomposed/concentrated
समाहितः:
Karta (कर्ता)
TypeAdjective
Rootसमाहित (कृदन्त; √धा धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त), सम्-आ उपसर्ग + √धा; ‘collected/concentrated’

Sanatkumara (teaching Narada in the Uttara-Bhaga tirtha-context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It teaches that pilgrimage bears full fruit only when accompanied by vairagya (freedom from attachment), shraddha (faith), and samahita-citta (a collected, inwardly steady mind).

By emphasizing faith and inner steadiness, it frames tirtha-yatra as more than travel—an act of reverent, disciplined devotion where the heart is purified through sincere intent rather than mere external movement.

The verse highlights sadhana-principles used across ritual practice: mental discipline (samahita), faith (shraddha), and ethical detachment (vairagya) as prerequisites for obtaining ritual/pilgrimage merit—more aligned with Dharma-shastra practice than a specific Vedanga like Vyakarana or Jyotisha.