Shloka 4
The Greatness of Offering Piṇḍas at Viṣṇvādipada (Viṣṇupada) — Gayā Śrāddha Procedure and Fruits
स्नानं कृत्वच्छ्रितो यूपो ब्रह्मणो यूप इत्युत । कृत्वा ब्रह्मसरः श्राद्धं ब्रह्मलोकं नयेत्पितॄन् ॥ ४ ॥
snānaṃ kṛtvacchrito yūpo brahmaṇo yūpa ityuta | kṛtvā brahmasaraḥ śrāddhaṃ brahmalokaṃ nayetpitṝn || 4 ||
Nach dem Bad soll man Zuflucht beim Opferpfahl nehmen, der „Brahmās Yūpa“ genannt wird. Und wer das śrāddha am Brahma-saras, dem heiligen See Brahmās, vollzieht, führt seine Pitṛs in die Brahma-loka, die Welt Brahmās.
Narada (narrating tīrtha-māhātmya within the Uttara-bhāga dialogue tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It teaches that tīrtha-snāna (holy bathing) and śrāddha performed at a specially praised sacred site (Brahma-saras) generate exceptional merit, specifically the upliftment of one’s Pitṛs to Brahmaloka.
While primarily ritual-focused, it supports bhakti through reverent tīrtha-sevā: approaching a consecrated locus associated with Brahmā and performing śrāddha with faith (śraddhā) as an act of sacred duty, aligning family lineage with dharma and divine order.
Kalpa (ritual procedure) is implied—proper performance of snāna, tīrtha observance, and śrāddha-karma; it also reflects śrauta-smārta ritual vocabulary such as yūpa and the intended phala (result) of the rite.