The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
अधौतभिन्नपारक्यवस्त्रसंवीतकर्मिणः । नग्रस्त्रीप्रेक्षणं कर्तुरभक्ष्यस्य च भोजिनः ॥ १३२ ॥
adhautabhinnapārakyavastrasaṃvītakarmiṇaḥ | nagrastrīprekṣaṇaṃ karturabhakṣyasya ca bhojinaḥ || 132 ||
Wer Riten in ungewaschener, zerrissener oder fremder Kleidung vollzieht; wer eine nackte Frau betrachtet; wer tut, was nicht getan werden darf; und wer Verbotenes isst—alle diese gelten als unreine Übertreter der rituellen Ordnung.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It links inner spiritual discipline with outer ritual purity (śauca), teaching that worship and vows lose sanctity when performed with careless conduct, impure clothing, improper gazes, and forbidden food.
Bhakti is supported by sādhācāra (right conduct): restraint of senses, purity in daily habits, and respect for worship protocols—so devotion is not merely emotion but a disciplined offering.
It reflects Kalpa/Smārta-ācāra principles (ritual procedure and purity rules): cleanliness of garments, eligibility in worship, and dietary prohibitions that govern vrata and pūjā practice.