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Shloka 55

Honoring the Mother (Mātṛpūjanam): Consent, Equity, and Dana to Restore Household Dharma

न शल्यभूता कुशकेतुपुत्री त्वत्संगमाद्विद्धि न संशयोऽत्र । पुत्रौजसा दुःखविमुक्तभावात्समीरितं वाक्यमिदं प्रतीहि ॥ ५५ ॥

na śalyabhūtā kuśaketuputrī tvatsaṃgamādviddhi na saṃśayo'tra | putraujasā duḥkhavimuktabhāvātsamīritaṃ vākyamidaṃ pratīhi || 55 ||

Wisse ohne jeden Zweifel: Kuśaketus Tochter ist durch die Gemeinschaft mit dir kein Dorn des Schmerzes mehr. Von Kummer befreit durch die Kraft und Lebenskraft ihres Sohnes, nimm diese Worte an, die ich gesprochen habe.

not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक निपात (negation particle)
शल्यa thorn / pain
शल्य:
Pratipadyam (प्रातिपद्यम/Predicate-noun)
TypeNoun
Rootशल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; समासपूर्वपदम्
भूताhaving become
भूता:
Pratipadyam (प्रातिपद्यम/Predicate)
TypeAdjective
Rootभू (धातु) + क्त (कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त) ‘become’; कर्मधारयः: शल्य-भूता = ‘शल्यं भूता’
कुशकेतुof Kuśaketu
कुशकेतु:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootकुशकेतु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; समासपूर्वपदम् (नाम)
पुत्रीthe daughter
पुत्री:
Karta (कर्ता/Subject)
TypeNoun
Rootपुत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः: कुशकेतु+पुत्री = ‘कुशकेतॊः पुत्री’
त्वत्your
त्वत्:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; सर्वनाम; समासपूर्वपदम्
संगमात्from meeting you
संगमात्:
Apadana (अपादान/Ablative-source)
TypeNoun
Rootसंगम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; षष्ठी-तत्पुरुषः: त्वत्+संगम = ‘त्वत्संगमः’; अपादानार्थे
विद्धिknow
विद्धि:
Kriya (क्रिया/Verb)
TypeVerb
Rootविद् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपदम्
no
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक निपात
संशयःdoubt
संशयः:
Karta (कर्ता/Subject)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अत्रhere
अत्र:
Adhikarana (अधिकरण/Locative sense)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
पुत्रson
पुत्र:
Sambandha (सम्बन्ध/Compound member)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग; समासपूर्वपदम्
ओजसाby (his) son’s vigor
ओजसा:
Karana (करण/Instrument)
TypeNoun
Rootओजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; षष्ठी-तत्पुरुषः: पुत्र+ओजस् = ‘पुत्रस्य ओजसा’ (by the son’s vigor)
दुःखsorrow
दुःख:
Sambandha (सम्बन्ध/Compound member)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासपूर्वपदम्
विमुक्तfreed
विमुक्त:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootवि-मुच् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (क्त) ‘freed’; समासपूर्वपदम्
भावात्from the state of being free from sorrow
भावात्:
Apadana (अपादान/Ablative-cause/source)
TypeNoun
Rootभाव (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; तत्पुरुषः: दुःख+विमुक्त+भाव = ‘दुःखात् विमुक्तः भावः’; अपादानार्थे
समीरितम्spoken
समीरितम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसम्-ईर् (धातु) + क्त (कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (क्त) ‘uttered/spoken’
वाक्यम्statement
वाक्यम्:
Karma (कर्म/Object)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
इदम्this
इदम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; सर्वनाम; वाक्यम् इति विशेषणम्
प्रतीहिunderstand / accept
प्रतीहि:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्रति-इ (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपदम्; ‘understand/accept’

Narrator within the Uttara-Bhāga dialogue (speaker not explicitly specified in the provided excerpt; contextually part of the ongoing narrative discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

K
Kuśaketu

FAQs

The verse emphasizes duḥkha-vimukti (release from grief) through transformative association (saṅga/satsaṅga) and the dhārmic support of family life, presenting sorrow as something that can be removed by right connection and renewed life-force.

While not directly naming Viṣṇu-bhakti here, it reflects a bhakti-aligned principle: uplifting association. In Purāṇic teaching, saṅga with the virtuous and the devoted becomes a catalyst for inner healing and steadiness, which supports sustained devotional practice.

No explicit Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; the practical takeaway is ethical-psychological: the role of right association and supportive dharma in overcoming grief.