HomeMatsya PuranaAdh. 58Shloka 39
Previous Verse
Next Verse

Matsya Purana — Rite and Layout for Consecrating Ponds, Shloka 39

रोचनां च ससिद्धार्थां गन्धं गुग्गुलमेव च स्नपनं तस्य कर्तव्यं पञ्चगव्यसमन्वितम् //

rocanāṃ ca sasiddhārthāṃ gandhaṃ guggulameva ca snapanaṃ tasya kartavyaṃ pañcagavyasamanvitam //

Man soll für diese Gottheit/dieses Bild das rituelle Bad (snapana) vollziehen, unter Verwendung von rocanā, Senfsamen (siddhārtha), Duftstoffen und guggulu, zusammen mit pañcagavya (den fünf Erzeugnissen der Kuh).

rocanāmrocanā (a sacred yellow pigment, often identified with gorocanā)
rocanām:
caand
ca:
sa-siddhārthāmalong with siddhārtha (mustard seed)
sa-siddhārthām:
gandhamfragrance/perfumed substances
gandham:
guggulum evaguggulu resin indeed/also
guggulum eva:
caand
ca:
snapanaṃritual bathing/ablution
snapanaṃ:
tasyaof that (deity/image/subject under rite)
tasya:
kartavyamshould be done/ought to be performed
kartavyam:
pañcagavya-samanvitamaccompanied by pañcagavya (the five products of the cow).
pañcagavya-samanvitam:
Lord Matsya (in instruction to Vaivasvata Manu, in the standard Matsya Purana dialogue frame)
PañcagavyaGugguluRocanā (Gorocanā)Siddhārtha (mustard seed)
RitualSnapanaConsecrationIconographyPurification

FAQs

This verse is not about pralaya; it focuses on ritual purification—specifically the snapana (ablution) of a deity/image using sanctifying substances like pañcagavya, fragrances, and guggulu.

It reflects the dharmic duty of supporting proper worship and consecration rites—kings and householders are expected to maintain temples/rituals and ensure purity in devotional practices through prescribed materials like pañcagavya.

Ritually, it specifies standard consecration/maintenance materials for snapana of a deity image; such prescriptions are central to temple worship protocols that accompany installation and ongoing sacred care of icons.