Adhyaya 88 — The Manifestation of the Matrikas and the Slaying of Raktabija
हंसयुक्तविमानाग्रे साक्षसूत्रकमण्डलुः ।
आयाता ब्रह्मणः शक्तिर्ब्रह्माणी साभिधीयते ॥
haṃsayuktavimānāgre sākṣasūtrakamaṇḍaluḥ |
āyātā brahmaṇaḥ śaktir brahmāṇī sābhidhīyate ||
Vorn an einem himmlischen Wagen, von Schwänen gezogen, erschien die Śakti Brahmās, mit Gebetskette und Wasserkrug (Kamandalu) in den Händen; sie heißt Brahmāṇī.
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Brahmāṇī’s emblems (rosary, water-pot) connect power with tapas, discipline, and purity—suggesting that true creative authority is grounded in restraint and sacred order, not mere force.
Iconographic-theological detail within Vaṃśānucarita narrative: it supports ritual memory and transmission of sacred forms used in worship and recitation traditions.
Swans symbolize viveka (discernment) in later interpretive traditions; the rosary signifies cyclic time and mantra, and the kamaṇḍalu signifies the conserved essence—creative Shakti as disciplined, clarified intelligence.