Shloka 40

Adhyaya 72Mahishasura's Rise

उत्तमाख्यानमखिलं जन्म चैवोत्तमस्य च ।

नित्यं शृणोति विद्वेषं स कदाचिन्न गच्छति ॥

uttamākhyānam akhilaṃ janma caivottamasya ca / nityaṃ śṛṇoti vidveṣaṃ sa kadācin na gacchati

Wer fortwährend die vollständige Erzählung von Uttama und auch die Geburt Auttamas hört, den erreicht zu keiner Zeit Hass.

uttama-ākhyānamthe account of Uttama
uttama-ākhyānam:
Karma (कर्म)
TypeNoun
Rootuttama (प्रातिपदिक) + ākhyāna (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (uttamasya ākhyānam); Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
akhilamentire
akhilam:
Karma-viśeṣaṇa (कर्म-विशेषण)
TypeAdjective
Rootakhila (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); qualifies 'uttamākhyānam'
janmabirth
janma:
Karma (कर्म)
TypeNoun
Rootjanman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, conjunction (समुच्चय)
evaindeed/just
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय, particle (अवधारण)
uttamasyaof Uttama
uttamasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootuttama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, conjunction (समुच्चय)
nityamalways
nityam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-एकवचन-द्वितीया (adverbial accusative)
śṛṇotihears
śṛṇoti:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
Formलट् (Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
vidveṣamhatred/hostility
vidveṣam:
Karma (कर्म)
TypeNoun
Rootvidveṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
kadācitever/at any time
kadācit:
Kālādhi karaṇa (काल-अधिकरण)
TypeIndeclinable
Rootkadācit (अव्यय)
Formअव्यय, adverb (कालवाचक)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय, negation particle (निषेध)
gacchatigoes/attains
gacchati:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
Formलट् (Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
Mārkaṇḍeya (continuing narration)
DharmaPhalaśrutiMental purificationManvantara

FAQs

Regular śravaṇa (listening) to dharmic-cosmic histories is presented as a remedy for inner hostility. The ethical claim is psychological: noble narratives habituate the mind away from envy and enmity.

Manvantara (with an attached phalaśruti): the manvantara-account is framed not only as cosmology but as a dharma-practice through hearing.

‘Hatred does not arise’ can be read as the pacification of dvandvas (inner opposites). Cosmic-cycle contemplation reorients the ego from personal grievance to a larger order (ṛta/dharma).