Shloka 46
Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
वरूथिन्युवाच मौलेयाहं महाभागा नाम्ना ख्याता वरूथिनी । विचरामि सदैवात्र रमणीये महाचले ॥
varūthiny uvāca mauleyāhaṃ mahābhāgā nāmnā khyātā varūthinī / vicarāmi sadaivātra ramaṇīye mahācale
Varūthinī sprach: „O Glücklicher, ich bin Mauleyā; ich bin unter dem Namen Varūthinī berühmt. Stets wandere ich hier umher, auf diesem lieblichen großen Berg.“
{ "primaryRasa": "adbhuta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Naming oneself and stating one’s sphere of movement establishes social clarity (satya/straightforwardness) before further engagement—an implicit dharmic norm within dialogue.
Ākhyāna/Upākhyāna; the ‘mahācala’ is a narrative locale rather than a systematic tīrtha/bhūgola catalogue in this excerpt.
The mountain (mahācala) often symbolizes elevated states and isolation where encounters test restraint; roaming there can imply a liminal space where ordinary rules are challenged.