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Shloka 43

Adhyaya 61The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat

तां तु दृष्ट्वा द्विजसुतश्चारुरूपां वरूथिनीम् । सोपचारं समागम्य वाक्यमेतदुवाच ह ॥

tāṃ tu dṛṣṭvā dvijasutaś cārurūpāṃ varūthinīm / sopacāraṃ samāgamya vākyam etad uvāca ha

Doch als er sie sah—Varūthinī von anmutiger Gestalt—trat der Sohn des Brahmanen mit gebührender Ehrfurcht heran und sprach diese Worte.

ताम्her
ताम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; सर्वनाम-रूप
तुbut/indeed
तु:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात/समुच्चयार्थक-अव्यय (particle: but/indeed)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), ‘having seen’
द्विजसुतःthe brahmin’s son
द्विजसुतः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक) + सुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; षष्ठी-तत्पुरुषः (द्विजस्य सुतः)
चारुरूपाम्beautiful-formed
चारुरूपाम्:
Visheshana (विशेषण)
TypeAdjective
Rootचारु (प्रातिपदिक) + रूप (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय-समास (चारुं रूपं यस्याः/या)
वरूथिनीम्Varūthinī (the woman)
वरूथिनीम्:
Karma (कर्म)
TypeNoun
Rootवरूथिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
सोपचारम्with courtesy
सोपचारम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootस (उपसर्ग-सदृश/सह-अर्थ) + उपचार (प्रातिपदिक)
Formअव्ययीभाव-समास; क्रियाविशेषण (adverbial): ‘with due courtesy/ceremony’
समागम्यhaving approached
समागम्य:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootसम्-आ-गम् (धातु)
Formक्त्वान्त-अव्यय (Gerund), ‘having approached/met’
वाक्यम्words/speech
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
एतत्this
एतत्:
Visheshana (विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम-रूप; वाक्यम् इति विशेषण
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
indeed/then
:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootह (अव्यय)
Formनिपात (particle; narrative emphasis)
Narrator describing the dvijasuta’s action

{ "primaryRasa": "adbhuta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Etiquette (upacāra)Encounter/dialogue setupCharacter introduction

FAQs

Even in potentially compromising situations, the text marks the normative ideal of respectful approach (upacāra), reflecting social dharma of speech and conduct.

Ākhyāna/Upākhyāna—dialogue initiation within a tale.

The ‘approach with courtesy’ can be read as the outer form of saṃskāra; the narrative often contrasts refined behavior with inner impulses to test integrity.