Adhyaya 59 — Cosmic Geography and Yuga-Order: Bhadrashva, Ketumala, and the Northern Kuru Region
अत्राप्यायुḥ समं पूर्वैरत्रापि भगवान् हरिः ।
वराहरूपी पादास्यहृत्पृष्ठपार्श्वतस्तथा ॥
atrāpyāyuḥ samaṃ pūrvairatrāpi bhagavān hariḥ | varāharūpī pādāsyahṛtpṛṣṭhapārśvatastathā ||
Auch hier ist die Lebensspanne dieselbe wie in der östlichen Region. Auch hier ist der erhabene Hari (Bhagavān Hari) gegenwärtig, in der Gestalt des Ebers (Varāha), offenbar als Füße, Mund, Herz, Rücken und Seiten.
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Divinity is not confined to heaven or temple; Hari pervades regions through specific forms. The equal lifespan motif underscores cosmic regularity and the law-like structure of creation.
Sthāna (placement/presence of the deity in regions) and a theological overlay often embedded in cosmography.
The partitioning into ‘feet, mouth, heart, back, sides’ suggests a cosmic-body mapping: the world-regions correspond to limbs of the divine, implying that spatial order mirrors a sacred anatomy.