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Shloka 31

Adhyaya 49Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture

तेष्व् एव जायते तेषां गन्धवर्णरसान्वितम् ।

अमाक्षिकं महावीर्यं पुटके पुटके मधु ॥

teṣv eva jāyate teṣāṃ gandha-varṇa-rasānvitam | amākṣikaṃ mahā-vīryaṃ puṭake puṭake madhu ||

In jenen (Bäumen) selbst entstand für sie Honig—mit Duft, Farbe und Geschmack versehen—bienenlos, von großer Wirkkraft, in jeder kleinen Tasche/Zelle.

तेषुin them
तेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (Locative), बहुवचन; सर्वनाम
एवindeed, just
एव:
Nipāta (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic/limiting particle)
जायतेarises
जायते:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन; ‘is born/arises’
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (Genitive), बहुवचन; सर्वनाम
गन्धवर्णरसान्वितम्endowed with fragrance, color, and taste
गन्धवर्णरसान्वितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootगन्ध + वर्ण + रस + अन्वित (प्रातिपदिक/कृदन्ताधारित)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समास: गन्ध-वर्ण-रसैः अन्वितम् (तृतीया-तत्पुरुष; multi-member)
अमाक्षिकम्not produced by bees
अमाक्षिकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ + माक्षिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; नञ्-समासभाव (negation): ‘not from bees / not bee-made’
महावीर्यम्of great potency
महावीर्यम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहा + वीर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समास: महत् वीर्यम् (कर्मधारय)
पुटकेin a little pouch/cell
पुटके:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपुटक (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (Locative), एकवचन; distributive by repetition
पुटकेin each cell
पुटके:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपुटक (प्रातिपदिक)
Formसप्तमी, एकवचन; पुनरुक्ति: ‘in each pouch’
मधुhoney
मधु:
Karta (कर्ता)
TypeNoun
Rootमधु (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
Narrative voice within didactic exposition

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Natural sustenanceMythic abundanceSattvic nourishment

FAQs

The idealized early age is portrayed as one where nourishment is pure and non-violent (no disturbance of creatures like bees), reinforcing an ethic of effortless, harm-minimizing living.

Manvantara/yuga condition narrative—describing resources and lifestyles across ages.

‘Honey without bees’ can indicate rasa (essence/bliss) arising inwardly without external labor—an image later inverted when desire forces outward acquisition.