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Shloka 3

Adhyaya 49Primordial Human Creation, the Rise of Desire, and the Origins of Settlements, Measures, and Agriculture

मार्कण्डेय उवाच ।

ब्रह्मणः सृजतः पूर्वं सत्याभिध्यायिनस्तथा ।

मिथुनानां सहस्रं तु मुखात् सोऽथासृजन् मुने ॥

mārkaṇḍeya uvāca / brahmaṇaḥ sṛjataḥ pūrvaṃ satyābhidhyāyinas tathā / mithunānāṃ sahasraṃ tu mukhāt so 'thāsṛjan mune

Mārkaṇḍeya sprach: Als Brahmā zu Beginn erschuf, brachte er aus seinem Mund tausend Paare hervor—jene, die auf die Wahrheit (satya) ausgerichtet waren.

mārkaṇḍeyaḥMarkandeya
mārkaṇḍeyaḥ:
Karta (कर्ता)
TypeNoun
Rootmārkaṇḍeya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
brahmaṇaḥof Brahmā
brahmaṇaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
sṛjataḥwhile (he) was creating
sṛjataḥ:
Sambandha (सम्बन्ध)
TypeVerb
Root√sṛj (धातु)
Formशतृ-प्रत्ययान्त वर्तमान कृदन्त (present active participle), पुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; 'while creating'
pūrvamformerly, at first
pūrvam:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
Formअव्यय, कालवाचक क्रियाविशेषण (temporal adverb)
satyābhidhyāyinaḥtruth-meditating (ones)
satyābhidhyāyinaḥ:
Karta (कर्ता)
TypeAdjective
Rootsatya-abhidhyāyin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तत्पुरुष: satya + abhidhyāyin ('meditating on truth')
tathāthus, likewise
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, प्रकारवाचक (adverb: 'thus/likewise')
mithunānāmof pairs/couples
mithunānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootmithuna (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन
sahasrama thousand
sahasram:
Karma (कर्म)
TypeNoun
Rootsahasra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
tuindeed, but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, अवधारण/विरोधसूचक (particle: 'but/indeed')
mukhātfrom (his) mouth
mukhāt:
Apādāna (अपादान)
TypeNoun
Rootmukha (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय, अनन्तर/प्रारम्भसूचक (particle: 'then/now')
asṛjatcreated
asṛjat:
Kriyā (क्रिया)
TypeVerb
Root√sṛj (धातु)
Formलङ्-लकार (Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
Mārkaṇḍeya answering Krauṣṭuki (dialogue narration)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Brahmā
SargaSymbolic body-cosmology mappingSattva orientationTruthfulness

FAQs

Truth (satya) is presented as a primordial orientation of the first group. Ethically, it implies that social and spiritual order begins with integrity of speech and intention—symbolized by ‘mouth-born’ creation.

Sarga: specific modality of creation (emanation from Brahmā’s body) and differentiation by moral-psychological orientation (truthfulness).

Mouth signifies vāṇī/śabda (speech). ‘Truth-intent’ beings arising from the mouth suggests that sattvic order and dharma arise from purified speech and Vedic articulation.