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Shloka 12

Adhyaya 11The Son’s Discourse on Embryogenesis, Birth, and the Wheel of Saṃsāra

क्रामन्ति भुक्तपीतानि स्त्रीणां गर्भोदरे यथा ।

तैराप्यायितदेहोऽसौ जन्तुर्वृद्धिमुपैति वै ॥

krāmanti bhuktapītāni strīṇāṃ garbhodare yathā / tairāpyāyitadeho 'sau janturvṛddhimupaiti vai

Wie das, was die Frau isst und trinkt, in den Mutterleib gelangt, so wird durch diese Nahrung der Leib des Wesens erhalten und er wächst wahrhaft heran.

krāmantithey move/advance
krāmanti:
Kriya (क्रिया/verb)
TypeVerb
Root√kram (धातु)
Formलट् (Present), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), बहुवचन (Plural)
bhukta-pītāni(things) eaten and drunk
bhukta-pītāni:
Karta (कर्ता/Subject)
TypeAdjective
Rootbhukta (√bhuj, क्त-कृदन्त) + pīta (√pā, क्त-कृदन्त)
Formद्वन्द्व-समास (copulative: “eaten and drunk”); नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), बहुवचन (Plural)
strīṇāmof women
strīṇām:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootstrī (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (Genitive), बहुवचन
garbha-udarein the womb/uterus
garbha-udare:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootgarbha (प्रातिपदिक) + udara (प्रातिपदिक)
Formतत्पुरुष-समास (“womb-belly/uterus”); नपुंसकलिङ्ग (Neuter), सप्तमी (Locative), एकवचन
yathāas/just like
yathā:
Sambandha (सम्बन्ध/comparison)
TypeIndeclinable
Rootyathā (अव्यय)
Formउपमान/रीतिवाचक अव्यय (comparative adverb: as/just as)
taiḥby them/with those
taiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक (Masc/Neut), तृतीया (Instrumental), बहुवचन (Plural)
āpyāyita-dehaḥone whose body is nourished
āpyāyita-dehaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootā√pyai (धातु) क्त-कृदन्त āpyāyita + deha (प्रातिपदिक)
Formतत्पुरुष-समास (“nourished-body”); पुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन
asauthat (being)
asau:
Karta (कर्ता/apposition)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; निर्देशार्थ सर्वनाम (demonstrative)
jantuḥcreature/embryo
jantuḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootjantu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
vṛddhimgrowth
vṛddhim:
Karma (कर्म/Object)
TypeNoun
Rootvṛddhi (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative, 2nd), एकवचन
upaitiattains/approaches
upaiti:
Kriya (क्रिया/verb)
TypeVerb
Rootupa√i (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
Formनिश्चयार्थक अव्यय (particle of emphasis/indeed)
Didactic narration within the Markandeya Purana’s instructional discourse (speaker not specified in supplied excerpt)

{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

EmbryologyNourishment and growthDependence

FAQs

The embodied being’s earliest growth depends on others’ conduct (here, the mother’s intake). This supports dharmic attentiveness: one’s actions inevitably affect dependent lives.

Not pañcalakṣaṇa; it is practical-didactic content embedded in the Purāṇa’s broader teaching aims.

Food/drink stands for ‘inputs’ (viṣaya) that shape the inner being. As the fetus is formed by what comes through the conduit, so the mind is formed by what it habitually ‘consumes’.