Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
जायन्ते च कुले तत्र सद्वृत्तपरिपालकाः ।
भोगान् सम्प्राप्नुवन्त्युग्रांस्ततो यान्त्यूर्ध्वमन्यथा ॥
jāyante ca kule tatra sadvṛttaparipālakāḥ | bhogān samprāpnuvanty ugrāṃs tato yānty ūrdhvam anyathā ||
Dort werden sie in einer Familie geboren, die gute Lebensführung wahrt; sie erlangen machtvolle Genüsse und steigen dann wieder empor — oder auch anders (je nach ihrem Wandel).
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Good rebirth is not merely a reward but a responsibility: being born in a ‘good family’ is linked with maintaining sadvṛtta. Future ascent depends on continued dharmic living, not pedigree alone.
Ancillary dharma teaching via karmaphala and rebirth logic; not directly sarga/pratisarga/vaṃśa/manvantara here.
‘Upward’ suggests refinement of saṃskāras; ‘otherwise’ signals the pivotal role of free action within conditioned circumstances—karma is dynamic, not a single fixed fate.