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Shloka 1

Uttara–Arjuna Saṃvāda and the Re-Arming of Gāṇḍīva

Virāṭa-parva, Adhyāya 40

ऑरड.2 का. | हि 7 यु चत्वारिशो< ध्याय: अर्जुनका उत्तरको शमीवृक्षसे अस्त्र उतारनेके लिये आदेश वैशम्पायन उवाच तां शमीमुपसंगम्य पार्थो वैराटिमब्रवीत्‌ | सुकुमारं समाज्ञाय संग्रामे नातिकोविदम्‌,वैशम्पायनजी कहते हैं-जनमेजय! उस शमीवृक्षके समीप पहुँचकर अर्जुनने विराटकुमार उत्तरको सुकुमार तथा युद्धकी कलामें पूर्णतया कुशल न जानकर उससे कहा --

Vaiśampāyana uvāca | tāṃ śamīm upasaṅgamya pārtho vairāṭim abravīt | sukumāraṃ samājñāya saṅgrāme nātikovidam ||

Vaiśampāyana sprach: O Janamejaya, als Pārtha (Arjuna) sich jenem Śamī-Baum näherte, wandte er sich an den Prinzen Uttara, den Sohn Virāṭas. Da er ihn als zart und in den Künsten des Kampfes wenig geübt erkannte, sprach Arjuna zu ihm—

वैशम्पायनःVaishampayana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
ताम्that (her/it)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
शमीम्the śamī tree
शमीम्:
Karma
TypeNoun
Rootशमी
FormFeminine, Accusative, Singular
उपसंगम्यhaving approached
उपसंगम्य:
TypeVerb
Rootउप-सम्-गम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral)
पार्थःPārtha (Arjuna)
पार्थः:
Karta
TypeNoun
Rootपार्थ
FormMasculine, Nominative, Singular
वैराटिम्the son of Virāṭa (Uttara)
वैराटिम्:
Karma
TypeNoun
Rootवैराटि
FormMasculine, Accusative, Singular
अब्रवीत्said/spoke (to)
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect, 3rd, Singular
सुकुमारम्delicate, tender
सुकुमारम्:
Karma
TypeAdjective
Rootसुकुमार
FormMasculine, Accusative, Singular
समाज्ञायhaving understood/knowing
समाज्ञाय:
TypeVerb
Rootसम्-आ-ज्ञा
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral)
संग्रामेin battle
संग्रामे:
Adhikarana
TypeNoun
Rootसंग्राम
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
अतिकोविदम्very skilled
अतिकोविदम्:
Karma
TypeAdjective
Rootअतिकोविद
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
A
Arjuna (Pārtha)
U
Uttara (Virāṭa’s prince; Vairāṭi)
Ś
Śamī tree

Educational Q&A

Competence and responsibility matter in dharma: when danger approaches, a capable protector should guide and shield the untrained rather than expose them to harm through pride or haste.

Arjuna reaches the śamī tree (where the Pāṇḍavas’ weapons are kept) and speaks to Prince Uttara, noting his youth and lack of battle-skill—introducing Arjuna’s role as instructor and protector in the coming confrontation.