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Shloka 32

Draupadī’s Grief at Seeing the Heroes in Disguise (द्रौपदी-विषादः / वेष-परिभव-वर्णनम्)

उपास्ते सम सभायां यं कृत्स्ना वीर वसुन्धरा । तमुपासीनमप्यन्यं पश्य भारत भारतम्‌,वीर! पहले राजसभामें समस्त भूमण्डलके लोग जिनकी सब ओरसे उपासना करते थे, भारत! अब उन्हीं भूरतवंशशिरोमणिको आज दूसरे राजाकी सभामें बैठे देख लो

upāste sama sabhāyāṃ yaṃ kṛtsnā vīra vasundharā | tam upāsīnam apy anyaṃ paśya bhārata bhāratam vīra |

Vaiśampāyana sprach: „O Held, o Bhārata! Sieh eben jenen Bhārata—den einst die ganze Erde in den königlichen Versammlungen gleichermaßen verehrte—nun in der Halle eines anderen Königs sitzend, wie einer, der selbst Huldigung darzubringen hat.“

उपास्तेworships/attends upon
उपास्ते:
TypeVerb
Rootउप-आस्
FormLat, Atmanepada, 3, Singular
सम्together, in full assembly
सम्:
TypeIndeclinable
Rootसम्
सभायाम्in the assembly hall
सभायाम्:
Adhikarana
TypeNoun
Rootसभा
FormFeminine, Locative, Singular
यम्whom
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
कृत्स्नाentire, whole
कृत्स्ना:
TypeAdjective
Rootकृत्स्न
FormFeminine, Nominative, Singular
वीरO hero
वीर:
TypeNoun
Rootवीर
FormMasculine, Vocative, Singular
वसुन्धराthe earth
वसुन्धरा:
Karta
TypeNoun
Rootवसुन्धरा
FormFeminine, Nominative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
उपासीनम्seated, sitting
उपासीनम्:
TypeVerb
Rootउप-आस्
FormKta (past passive participle, used adjectivally), Masculine, Accusative, Singular
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
अन्यम्another (one)
अन्यम्:
TypeAdjective
Rootअन्य
FormMasculine, Accusative, Singular
पश्यsee, behold
पश्य:
TypeVerb
Rootदृश्
FormLot (imperative), Parasmaipada, 2, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
भारतंthe Bharata (scion of Bharata)
भारतं:
Karma
TypeNoun
Rootभारत
FormMasculine, Accusative, Singular
वीरO hero
वीर:
TypeNoun
Rootवीर
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata (a Bharata-descended hero)
S
sabhā (royal assembly/court)
V
vasundharā (the earth/world)

Educational Q&A

Worldly status is unstable: one who was once universally honored may later be compelled to sit in attendance in another’s court. The ethical emphasis is on maintaining inner dignity and adherence to dharma despite external reversals.

The narrator points out a striking contrast: a Bharata hero formerly revered by the whole world in royal assemblies is now seen seated in another king’s court as an attendant, highlighting the protagonists’ reduced circumstances during a period of concealment/exile.