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Mahabharata 3.59.2Vana Parva, Adhyaya 59, Shloka 2

नलस्य दमयन्त्युत्सर्गः

Nala’s Abandonment of Damayantī in the Lodging Hall

स नित्यमन्तरप्रेप्सुर्निषधेष्ववसच्चिरम्‌ । अथास्य द्वादशे वर्षे ददर्श कलिरन्तरम्‌

sa nityam antaraprepsur niṣadheṣv avasac ciram | athāsya dvādaśe varṣe dadarśa kalir antaram ||

Bṛhadaśva sprach: „Stets auf der Suche nach einem Makel verweilte er lange im Land der Niṣadhas. Dann, im zwölften Jahr, erblickte er endlich eine Öffnung für Kali.“

सःhe (Nala)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
अन्तरप्रेप्सुःdesirous of a loophole/opening
अन्तरप्रेप्सुः:
Karta
TypeAdjective
Rootअन्तर-प्रेप्सु
FormMasculine, Nominative, Singular
निषधेषुin (the land of) Niṣadha
निषधेषु:
Adhikarana
TypeNoun
Rootनिषध
FormMasculine, Locative, Plural
अवत्सत्dwelt, stayed
अवत्सत्:
TypeVerb
Rootवस्
FormImperfect (Laṅ), 3rd, Singular
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिर
अथthen
अथ:
TypeIndeclinable
Rootअथ
अस्यof him
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
द्वादशेin the twelfth
द्वादशे:
Adhikarana
TypeAdjective (numeral)
Rootद्वादश
FormNeuter, Locative, Singular
वर्षेyear
वर्षे:
Adhikarana
TypeNoun
Rootवर्ष
FormNeuter, Locative, Singular
ददर्शsaw
ददर्श:
TypeVerb
Rootदृश्
FormPerfect (Liṭ), 3rd, Singular
कलिःKali
कलिः:
Karta
TypeNoun (proper name)
Rootकलि
FormMasculine, Nominative, Singular
अन्तरम्an opening, opportunity, loophole
अन्तरम्:
Karma
TypeNoun
Rootअन्तर
FormNeuter, Accusative, Singular

ब॒हृदश्चव उवाच

B
Bṛhadaśva
N
Niṣadha (country/people)
K
Kali

Educational Q&A

Adharma often gains power through small openings—minor lapses, moments of negligence, or ethical compromise. The verse highlights the value of sustained vigilance and self-control, implying that resisting disorder requires long-term steadiness rather than a single act of will.

In Bṛhadaśva’s narration of Nala’s episode, Kali has been seeking a chance to take hold. After a long period in the Niṣadha realm, in the twelfth year Kali finally finds an ‘antaram’—a vulnerable opening—through which he can act.

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