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Shloka 9

Arjuna Honored in Indra’s Court; Lomāśa’s Audience; Indra’s Disclosure of Lineage and Mission

Book 3, Chapter 45

यो<थीते गुरुशुश्रूषां मेधां चाष्टगुणा श्रयाम्‌ । ब्रह्मचर्येण दाक्ष्येण प्रसवैर्वयसापि च

yo ’thīte guruśuśrūṣāṁ medhāṁ cāṣṭaguṇāṁ śrayām | brahmacaryeṇa dākṣyeṇa prasavair vayasāpi ca

Vaiśampāyana sprach: „Wer seinen Lehrern in hingebungsvoller Dienstbarkeit gedient und Zuflucht genommen hat zu scharfem Verstand, geschmückt mit achtfacher Vortrefflichkeit—gestützt zudem durch die Zucht des Brahmacarya, durch praktische Tüchtigkeit, durch Reife aus den Lebensstufen und selbst durch das Alter—(der ist der beabsichtigten Verantwortung würdig).“

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
अथthen/now
अथ:
TypeIndeclinable
Rootअथ
ईतेgoes/approaches (acts)
ईते:
TypeVerb
Rootइ (धातु)
FormPresent, Third, Singular, Atmanepada
गुरु-शुश्रूषाम्service to the teacher(s)
गुरु-शुश्रूषाम्:
Karma
TypeNoun
Rootशुश्रूषा
FormFeminine, Accusative, Singular
मेधाम्intelligence
मेधाम्:
Karma
TypeNoun
Rootमेधा
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
अष्ट-गुणाम्eightfold
अष्ट-गुणाम्:
TypeAdjective
Rootगुण
FormFeminine, Accusative, Singular
श्रयाम्may I attain/resort to
श्रयाम्:
TypeVerb
Rootश्रि (धातु)
FormOptative, First, Singular, Parasmaipada
ब्रह्मचर्येणby celibacy/student-discipline
ब्रह्मचर्येण:
Karana
TypeNoun
Rootब्रह्मचर्य
FormNeuter, Instrumental, Singular
दाक्ष्येणby skill/competence
दाक्ष्येण:
Karana
TypeNoun
Rootदाक्ष्य
FormNeuter, Instrumental, Singular
प्रसवैःby offspring/births
प्रसवैः:
Karana
TypeNoun
Rootप्रसव
FormMasculine, Instrumental, Plural
वयसाby age
वयसा:
Karana
TypeNoun
Rootवयस्
FormNeuter, Instrumental, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse praises the qualifications that make a person worthy: devoted service to teachers, refined intelligence with multiple virtues, and the stabilizing supports of disciplined conduct (brahmacarya), competence (dākṣya), and mature life-experience (including age).

Vaiśampāyana is describing the traits of an ideal, qualified individual—someone shaped by the guru–śiṣya discipline and personal virtues—within the ongoing Vana Parva discourse.