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Shloka 9

Draupadī’s Lament and Theodicy: Dharma, Dice, and Īśvara’s Governance (Āraṇyaka-parva 31)

वेदाध्यायी धर्मपर: कुले जातो मनस्विनि । स्थविरेषु स योक्तव्यो राजर्षिर्धर्मचारिभि:,मनस्विनि! जो वेदका अध्ययन करनेवाला, धर्मपरायण और कुलीन हो, उस राजर्षिकी गणना धर्मात्मा पुरुषोंको वृद्धोंमें करनी चाहिये (वह आयुमें छोटा हो तो भी उसका वृद्ध पुरुषके समान आदर करना चाहिये)

yudhiṣṭhira uvāca | vedādhyāyī dharmaparaḥ kule jāto manasvini | sthavireṣu sa yoktavyo rājarṣir dharmacāribhiḥ ||

Yudhiṣṭhira sprach: „O edelgesinnte Frau, wer den Veda studiert, dem Dharma ergeben ist und aus guter Linie stammt—ein solcher königlicher Weiser (rājarṣi) soll von rechtschaffenen Menschen zu den Ältesten gezählt werden. Auch wenn er an Jahren jung ist, verdient er die Ehre, die man den Greisen erweist.“

वेदाध्यायीa Veda-student / one who studies the Veda
वेदाध्यायी:
Karta
TypeNoun
Rootवेदाध्यायिन्
FormMasculine, Nominative, Singular
धर्मपरःdevoted to dharma
धर्मपरः:
Karta
TypeAdjective
Rootधर्मपर
FormMasculine, Nominative, Singular
कुलेin a family / lineage
कुले:
Adhikarana
TypeNoun
Rootकुल
FormNeuter, Locative, Singular
जातःborn
जातः:
Karta
TypeVerb
Rootजात
FormMasculine, Nominative, Singular
मनस्विनिO intelligent/spirited lady
मनस्विनि:
TypeNoun
Rootमनस्विन्
FormFeminine, Vocative, Singular
स्थविरेषुamong elders
स्थविरेषु:
Adhikarana
TypeNoun
Rootस्थविर
FormMasculine, Locative, Plural
सःhe
सः:
Karma
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
योक्तव्यःshould be placed/assigned (counted)
योक्तव्यः:
TypeVerb
Rootयुज्
FormMasculine, Nominative, Singular, Passive (gerundive/obligative)
राजर्षिःa royal sage
राजर्षिः:
Karta
TypeNoun
Rootराजर्षि
FormMasculine, Nominative, Singular
धर्मचारिभिःby dharma-practising men
धर्मचारिभिः:
Karana
TypeNoun
Rootधर्मचारिन्
FormMasculine, Instrumental, Plural

युधिछिर उवाच

Y
Yudhiṣṭhira
M
manasvinī (addressed woman)
R
rājarṣi (royal sage)
V
Veda
D
dharma

Educational Q&A

True seniority is defined by learning and righteous conduct, not merely by age; a Veda-learned, dharma-centered person deserves the respect given to elders.

Yudhiṣṭhira addresses a noble-minded woman and lays down a norm of conduct: the community of dharma-practitioners should treat a virtuous, Veda-trained royal sage as an elder, even if he is younger.