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Shloka 37

भीतानामभयं दत्त्वा संग्रामे जीवितार्थिनाम्‌ । वृद्धान्‌ बालान्‌ द्विजातींश्व मोक्षयित्वा महाभयात्‌,संग्राममें भयभीत होकर प्राणोंकी भीख माँगनेवाले सैनिकोंको अभय देकर तथा बालक, वृद्ध और ब्राह्मणोंको महान्‌ भयसे छुड़ाकर संसारमें परम उत्तम स्वर्गीय यशका उपार्जन करूँगा। मुझे प्राण देकर भी अपनी कीर्ति सुरक्षित रखनी है। यही मेरा व्रत समझें

bhītānām abhayaṃ dattvā saṅgrāme jīvitārthinām | vṛddhān bālān dvijātīṃś ca mokṣayitvā mahābhayāt ||

Karna sprach: „Im Kampf werde ich den von Furcht Ergriffenen Sicherheit gewähren — den Kriegern, die nur um ihr Leben flehen. Und ich werde Greise, Kinder und die Zweimalgeborenen (Brahmanen) aus großer Angst befreien. Durch solches Verhalten werde ich in dieser Welt den höchsten, himmelwärts reichenden Ruhm gewinnen. Selbst um den Preis meines Lebens muss ich meinen Namen unversehrt bewahren — erkennt dies als mein Gelübde.“

भीतानाम्of the frightened (persons)
भीतानाम्:
Sampradana
TypeAdjective
Rootभीत (√भी)
FormMasculine/Neuter, Genitive, Plural
अभयम्fearlessness, safety
अभयम्:
Karma
TypeNoun
Rootअभय
FormNeuter, Accusative, Singular
दत्त्वाhaving given
दत्त्वा:
TypeVerb
Root√दा
FormAbsolutive (Gerund)
संग्रामेin battle
संग्रामे:
Adhikarana
TypeNoun
Rootसंग्राम
FormMasculine, Locative, Singular
जीवितार्थिनाम्of those seeking life (begging for their lives)
जीवितार्थिनाम्:
Sampradana
TypeAdjective
Rootजीवितार्थिन्
FormMasculine, Genitive, Plural
वृद्धान्the old (men)
वृद्धान्:
Karma
TypeNoun
Rootवृद्ध
FormMasculine, Accusative, Plural
बालान्the children
बालान्:
Karma
TypeNoun
Rootबाल
FormMasculine, Accusative, Plural
द्विजातीन्the twice-born (Brahmins etc.)
द्विजातीन्:
Karma
TypeNoun
Rootद्विजाति
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
मोक्षयित्वाhaving released, having freed
मोक्षयित्वा:
TypeVerb
Root√मुच् (मोचयति)
FormAbsolutive (Gerund)
महाभयात्from great fear
महाभयात्:
Apadana
TypeNoun
Rootमहाभय
FormNeuter, Ablative, Singular

कर्ण उवाच

K
Karna
B
brahmins (dvijāti)

Educational Q&A

Even amid warfare, dharma demands restraint and protection of the vulnerable: granting safety to those who surrender or plead for life, and safeguarding noncombatants such as children, elders, and brahmins. True honor (yaśas) is preserved not merely by victory but by ethical conduct, even at personal cost.

Karna declares a personal vow regarding his behavior in battle: he will give assurance of safety to terrified soldiers who seek only to live, and he will rescue children, elders, and brahmins from danger. He frames this as the path to the highest fame and insists that preserving his reputation for dharmic conduct is worth even his life.