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Shloka 13

Draupadī’s Identification of the Pāṇḍavas and the Onset of the Chariot Engagement (द्रौपदी-पाण्डव-परिचयः)

तांस्तु सम्प्रस्थितान्‌ दृष्टवा भीष्म: कुरुपितामह: । लज्जया व्रीडितो राजन्‌ जगाम स्वं निवेशनम्‌,राजन्‌! उन सबको वहाँसे प्रस्थान करते देख कुरुकुलपितामह भीष्म लज्जित होकर अपने आवास-स्थानको चले गये

tāṁs tu samprasthitān dṛṣṭvā bhīṣmaḥ kurupitāmahaḥ | lajjayā vrīḍito rājan jagāma svaṁ niveśanam ||

O König, als Bhīṣma, der Ahnvater des Kuru-Geschlechts, sie von dort aufbrechen sah, wurde er von Scham ergriffen und zog sich beschämt in seine eigene Wohnstatt zurück.

तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
सम्प्रस्थितान्having set out; departed
सम्प्रस्थितान्:
Karma
TypeAdjective
Rootसम्-प्र-स्था (धातु: स्था) / सम्प्रस्थित (कृदन्त-प्रातिपदिक)
FormMasculine, Accusative, Plural
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
FormAbsolutive (क्त्वा), Parasmaipada (usage-neutral)
भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
कुरुपितामहःthe grandsire of the Kurus
कुरुपितामहः:
Karta
TypeNoun
Rootकुरु-पितामह
FormMasculine, Nominative, Singular
लज्जयाwith shame
लज्जया:
Karana
TypeNoun
Rootलज्जा
FormFeminine, Instrumental, Singular
व्रीडितःashamed; abashed
व्रीडितः:
Karta
TypeAdjective
Rootव्रीडित (व्रीड्/व्रीड्-भावे; कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
जगामwent
जगाम:
TypeVerb
Rootगम्
FormPerfect (लिट्), Third, Singular, Parasmaipada
स्वम्his own
स्वम्:
Karma
TypeAdjective
Rootस्व
FormNeuter, Accusative, Singular
निवेशनम्dwelling; residence
निवेशनम्:
Karma
TypeNoun
Rootनिवेशन
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

B
Bhīṣma
K
Kuru dynasty (Kuru-pitāmaha)
K
King (rājan, addressed)

Educational Q&A

The verse highlights moral sensitivity: an elder (Bhīṣma) experiences lajjā/vrīḍā upon witnessing a troubling departure or outcome, and responds by withdrawing rather than escalating conflict—suggesting that conscience and restraint are integral to dharma.

As certain people leave (samprasthitān), Bhīṣma sees them depart and, feeling ashamed, goes back to his own residence. It functions as a brief narrative beat marking Bhīṣma’s reaction and a transition to the next event.