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Shloka 17

अग्निवंशवर्णनम् (Agni-vaṃśa-varṇana) / The Genealogy and Function of Agni

अनादिनिधन जन्तुमात्मयोनिं सदाव्ययम्‌ | अनौपम्यममूर्त च भगवानाह बुद्धिमान्‌,बुद्धिमान्‌ भगवान्‌ ब्रह्माने (अपने निःश्वासभूत वेदोंके द्वारा) मुक्त जीवको आदि- अन्तसे रहित, स्वयम्भू, अविकारी, अनुपम तथा निराकार बताया है

anādinidhanaṃ jantum ātmayoniṃ sadāvyayam | anaupamyam amūrtaṃ ca bhagavān āha buddhimān, buddhimān bhagavān brahmāṇe |

„Der erhabene Herr, der Weise, hat verkündet: Das befreite Wesen ist ohne Anfang und ohne Ende, aus sich selbst geboren, ewig unvergänglich, unvergleichlich und gestaltlos.“

अनादिनिधनम्beginningless and endless
अनादिनिधनम्:
Karma
TypeAdjective
Rootअनादिनिधन
FormNeuter, Accusative, Singular
जन्तुम्the living being
जन्तुम्:
Karma
TypeNoun
Rootजन्तु
FormMasculine, Accusative, Singular
आत्मयोनिम्self-born; having oneself as the source
आत्मयोनिम्:
Karma
TypeAdjective
Rootआत्मयोनि
FormMasculine, Accusative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
अव्ययम्imperishable; unchanging
अव्ययम्:
Karma
TypeAdjective
Rootअव्यय
FormMasculine, Accusative, Singular
अनौपम्यम्incomparable
अनौपम्यम्:
Karma
TypeAdjective
Rootअनौपम्य
FormMasculine, Accusative, Singular
अमूर्तम्formless; unembodied
अमूर्तम्:
Karma
TypeAdjective
Rootअमूर्त
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
भगवान्the Blessed Lord
भगवान्:
Karta
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
आहsaid
आह:
TypeVerb
Rootअह् (ब्रू/वद्-अर्थे)
FormPerfect (Liṭ), 3rd, Singular
बुद्धिमान्wise; intelligent
बुद्धिमान्:
Karta
TypeAdjective
Rootबुद्धिमत्
FormMasculine, Nominative, Singular

व्याध उवाच

V
Vyādha (the hunter)
B
Bhagavān (the Blessed Lord)
B
Brahmā/Brahman

Educational Q&A

That the truly liberated reality (the self in its highest sense) is eternal—beginningless and endless—self-existent, imperishable, incomparable, and formless; realizing this supports detachment from mere bodily identity and steadiness in dharma.

In the Vyādha’s instruction (a dharma-teaching episode within Vana Parva), he cites authoritative doctrine about the nature of the liberated being, using it to guide the listener toward ethical clarity grounded in spiritual insight.