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Shloka 2031

पञ्चमहाभूतगुण-इन्द्रियनिग्रह-उपदेशः | Teaching on the Qualities of the Five Elements and Sense-Control

इति श्रीमहा भारते वनपर्वणि मार्कण्डेयसमास्यापर्वणि धुन्धुमारोपाख्याने एकाधिकद्विशततमो<ध्याय:

iti śrīmahābhārate vanaparvaṇi mārkaṇḍeyasamāsyāparvaṇi dhundhumāropākhyāne ekādhikadvīśatatamo 'dhyāyaḥ

So endet im verehrten Mahābhārata, innerhalb des Vana Parva—insbesondere im mit Mārkaṇḍeya verbundenen Abschnitt—im Bericht über Dhundhumāra das zweihundertzweitе Kapitel. Dies ist ein Kolophon, das den Abschluss einer Erzähleinheit kennzeichnet und den Hörer in den lehrhaften Rahmen des „Waldbuchs“ einordnet, in dem beispielhafte Geschichten dazu dienen, Dharma durch erinnerte Geschichte zu erhellen.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महा-भारतेin the Mahābhārata
महा-भारते:
Adhikarana
TypeNoun
Rootमहा-भारत
FormNeuter, Locative, Singular
वन-पर्वणिin the Vana Parva
वन-पर्वणि:
Adhikarana
TypeNoun
Rootवन-पर्वन्
FormNeuter, Locative, Singular
मार्कण्डेय-समास्याय-परवणिin the Markandeya-samāsya section (sub-parvan)
मार्कण्डेय-समास्याय-परवणि:
Adhikarana
TypeNoun
Rootमार्कण्डेय-समास्या-पर्वन्
FormNeuter, Locative, Singular
धुन्धुमार-उपाख्यानेin the episode (upākhyāna) of Dhundhumāra
धुन्धुमार-उपाख्याने:
Adhikarana
TypeNoun
Rootधुन्धुमार-उपाख्यान
FormNeuter, Locative, Singular
एक-अधिक-द्वि-शत-तमःtwo-hundred-and-first
एक-अधिक-द्वि-शत-तमः:
TypeAdjective
Rootएकाधिकद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

मार्कण्डेय उवाच

M
Mahābhārata
V
Vana Parva
M
Mārkaṇḍeya
D
Dhundhumāra

Educational Q&A

This line functions as a colophon rather than a doctrinal verse: its purpose is to anchor the reader in the Mahābhārata’s structure, indicating that the preceding Dhundhumāra episode—told within the Vana Parva’s Mārkaṇḍeya-linked section—has concluded, reinforcing the epic’s method of teaching dharma through framed exemplary narratives.

The narration pauses to mark closure: it states that, within the Mahābhārata’s Vana Parva, in the Mārkaṇḍeya-associated section, the Dhundhumāra upākhyāna has reached the end of chapter 202.