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Shloka 1

Portents, Pursuit to the Nalinī, and Yudhiṣṭhira’s Restraint Toward Bhīma

Saugandhika-padma Continuation

हि आय न [हुक है द्विपज्चाशर्दाधिकशततमो< ध्याय: भीमसेनका सौगन्धिक वनमें पहुँचना वैशम्पायन उवाच गते तस्मिन्‌ हरिवरे भीमो5पि बलिनां वर: । तेन मार्गेण विपुलं व्यचरद्‌ गन्धमादनम्‌,वैशम्पायनजी कहते हैं-जनमेजय! उन कपिप्रवर हनुमानजीके चले जानेपर बलवानोंमें श्रेष्ठ भीमसेन भी उनके बताये हुए मार्गसे विशाल गन्धमादन पर्वतपर विचरने लगे

Vaiśampāyana uvāca | gate tasmin harivare bhīmo 'pi balināṃ varaḥ | tena mārgeṇa vipulaṃ vyacarad gandhamādanam ||

Vaiśampāyana sprach: Als jener Vornehmste unter den Affen fortgegangen war, brach auch Bhīma auf—der Beste unter den Starken—und zog auf dem von ihm gewiesenen Pfad über den weiten Gandhamādana-Berg umher.

गतेwhen (he) had gone
गते:
Adhikarana
TypeVerb
Rootगम्
Formक्त, Masculine, Locative, Singular
तस्मिन्in/when that (one)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine, Locative, Singular
हरिवरेin the best of monkeys
हरिवरे:
Adhikarana
TypeNoun
Rootहरिवर
FormMasculine, Locative, Singular
भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
FormMasculine, Nominative, Singular
अपिalso
अपि:
TypeIndeclinable
Rootअपि
बलिनाम्of the strong
बलिनाम्:
TypeNoun
Rootबलिन्
FormMasculine, Genitive, Plural
वरःthe best
वरः:
TypeAdjective
Rootवर
FormMasculine, Nominative, Singular
तेनby that
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
मार्गेणby the path
मार्गेण:
Karana
TypeNoun
Rootमार्ग
FormMasculine, Instrumental, Singular
विपुलम्vast
विपुलम्:
Karma
TypeAdjective
Rootविपुल
FormMasculine, Accusative, Singular
व्यचरद्wandered/roamed
व्यचरद्:
TypeVerb
Rootचर्
Formलङ्, Imperfect (past), 3, Singular, Parasmaipada
गन्धमादनम्Gandhamadana (mountain)
गन्धमादनम्:
Karma
TypeNoun
Rootगन्धमादन
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhīma (Bhīmasena)
H
Hanumān
G
Gandhamādana mountain

Educational Q&A

True strength is shown by disciplined action guided by wisdom: Bhīma does not act impulsively after meeting the monkey-hero; he follows the indicated path and directs his power toward a purposeful, dharmic quest.

After the departure of the foremost monkey (understood as Hanumān), Bhīma proceeds along the route shown to him and traverses the expansive Gandhamādana mountain as the story moves toward the Saugandhika-flower quest and its trials.