Shloka 2

भीम उवाच को भवान्‌ कि निमित्तं वा वानरं वपुरास्थित: । ब्राह्मणानन्तरो वर्ण: क्षत्रियस्त्वां तु पृष्छति,भीमसेनने पूछा--आप कौन हैं? और किसलिये वानरका रूप धारण कर रखा है? मैं ब्राह्मणके बादका वर्ण--क्षत्रिय हूँ, और मैं आपसे आपका परिचय पूछता हूँ

bhīma uvāca: ko bhavān? ki-nimittaṃ vā vānaraṃ vapur āsthitaḥ? brāhmaṇānantaro varṇaḥ kṣatriyas tvāṃ tu pṛcchati.

Bhīma sprach: „Wer bist du, und aus welchem Grund hast du den Leib eines Affen angenommen? Ich bin ein Kshatriya—der Stand, der auf die Brahmanen folgt—und ich frage dich, wer du bist.“

भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular
किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
निमित्तम्reason, cause
निमित्तम्:
Karma
TypeNoun
Rootनिमित्त
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
वानरम्a monkey
वानरम्:
Karma
TypeNoun
Rootवानर
FormMasculine, Accusative, Singular
वपुःbody, form
वपुः:
Karma
TypeNoun
Rootवपुस्
FormNeuter, Accusative, Singular
आस्थितःhaving assumed, having taken up
आस्थितः:
TypeVerb
Rootआ-स्था
FormPast active participle (kta), Masculine, Nominative, Singular
ब्राह्मणात्after/from the Brahmin (class)
ब्राह्मणात्:
Apadana
TypeNoun
Rootब्राह्मण
FormMasculine, Ablative, Singular
अनन्तरःnext, immediately following
अनन्तरः:
TypeAdjective
Rootअनन्तर
FormMasculine, Nominative, Singular
वर्णःclass, varna
वर्णः:
Karta
TypeNoun
Rootवर्ण
FormMasculine, Nominative, Singular
क्षत्रियःKshatriya
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
FormMasculine/Neuter, Accusative, Singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
पृच्छतिasks
पृच्छति:
TypeVerb
Rootप्रच्छ्
FormPresent, 3rd, Singular, Parasmaipada

भीम उवाच

B
Bhīma (Bhīmasena)
A
a vānara (monkey-formed being)

Educational Q&A

The verse models disciplined inquiry: even a powerful warrior approaches an unknown being with respectful questioning, grounding the encounter in dharma and social responsibility rather than aggression.

In the forest episode, Bhima meets a mysterious figure in a monkey’s form and challenges him with questions—asking his identity and purpose—while identifying himself as a Kshatriya who has the duty to investigate such a situation.