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Shloka 10

Kāleya-Āśrama-Vināśaḥ — The Kāleyas’ nocturnal raids and the devas’ supplication to Nārāyaṇa

स शरीर समुत्सज्य स्वान्यस्थीनि प्रदास्यति । तस्यास्थिभिर्महाघोरं वजन संस्क्रियतां दृढम्‌,“तुम्हारे माँगनेपर वे शरीर त्यागकर अपनी हड्डियाँ दे देंगे। उनकी उन हलड्डियोंद्वारा तुमलोग सुदृढ़ एवं अत्यन्त भयंकर वज्रका निर्माण करो

sa śarīraṃ samutsṛjya svāny asthīni pradāsyati | tasyāsthibhir mahāghoraṃ vajraṃ saṃskriyatāṃ dṛḍham ||

Auf eure Bitte hin wird er seinen Leib aufgeben und euch seine eigenen Knochen schenken. Aus diesen Knochen schmiedet einen festen Vajra, eine überaus schreckliche Waffe, damit das Vorhaben gelinge.

he
:
Karta
TypePronoun
Rootस (sarvanāma-prātipadika)
Formmasculine, nominative, singular
शरीरम्body
शरीरम्:
Karma
TypeNoun
Rootशरीर (prātipadika)
Formneuter, accusative, singular
समुत्सृज्यhaving abandoned/given up
समुत्सृज्य:
TypeVerb
Rootसम्-उत्-√सृज्
Formक्त्वा (absolutive/gerund), active
स्वानिhis own
स्वानि:
TypePronoun
Rootस्व (sarvanāma-prātipadika)
Formneuter, accusative, plural
अस्थीनिbones
अस्थीनि:
Karma
TypeNoun
Rootअस्थि (prātipadika)
Formneuter, accusative, plural
प्रदास्यतिwill give
प्रदास्यति:
TypeVerb
Rootप्र-√दा
Formsimple future (लृट्), 3rd, singular, active
तस्यof him
तस्य:
TypePronoun
Rootतद् (sarvanāma-prātipadika)
Formmasculine/neuter, genitive, singular
अस्थिभिःwith (his) bones
अस्थिभिः:
Karana
TypeNoun
Rootअस्थि (prātipadika)
Formneuter, instrumental, plural
महा-घोरम्very terrible
महा-घोरम्:
TypeAdjective
Rootमहा + घोर (prātipadika)
Formneuter, accusative, singular
वज्रम्thunderbolt/adamant weapon
वज्रम्:
Karma
TypeNoun
Rootवज्र (prātipadika)
Formneuter, accusative, singular
संस्क्रियताम्let it be fashioned/constructed
संस्क्रियताम्:
TypeVerb
Rootसम्-√कृ
Formimperative (लोट्), 3rd, singular, passive (कर्मणि)
दृढम्firm, strong
दृढम्:
TypeAdjective
Rootदृढ (prātipadika)
Formneuter, accusative, singular

लोगमश उवाच

L
Lomasa
V
vajra (thunderbolt weapon)
B
bones (asthi)

Educational Q&A

The verse highlights the ethical ideal of self-sacrifice for a higher purpose: the willingness to give up even one’s body for the welfare of others and for the fulfillment of a righteous objective, transforming personal loss into a means of protection and order.

Lomasa explains that a revered figure will, upon being asked, abandon his body and donate his bones; those bones are to be used to forge a powerful vajra (thunderbolt), a weapon needed to confront a grave threat.