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Shloka 20

Dhṛtarāṣṭra–Duryodhana Dialogue on Peace and the Refusal of Compromise

रुरूणामिव यूथेषु व्याप्रा: प्रहरतां वरा: । वरान्‌ वरान्‌ हनिष्यन्ति समेता युधि पाण्डवा:,प्रहार करनेवालोंमें श्रेष्ठ व्याप्र जैसे रुक नामक मृगोंके झुंडोंमें घुसकर बड़ों-बड़ोंको मार डालते हैं, उसी प्रकार योद्धाओंमें अग्रगण्य पाण्डव युद्धमें एकत्र होकर कौरवोंके प्रधान- प्रधान वीरोंका वध कर डालेंगे

rurūṇām iva yūtheṣu vyāghrāḥ praharatāṃ varāḥ | varān varān haniṣyanti sametā yudhi pāṇḍavāḥ ||

Duryodhana sagte: „Wie Tiger—die Vorzüglichsten unter den Schlagenden—in Hirschherden einbrechen und die Stärksten niederstrecken, so werden auch die Pāṇḍavas, im Kampf vereint, unsere vornehmsten und auserlesensten Krieger erschlagen.“

रुरूणाम्of the ruru-deer
रुरूणाम्:
Adhikarana
TypeNoun
Rootरुरु
FormMasculine, Genitive, Plural
इवlike/as
इव:
TypeIndeclinable
Rootइव
यूथेषुin the herds
यूथेषु:
Adhikarana
TypeNoun
Rootयूथ
FormNeuter, Locative, Plural
व्याप्राःtigers
व्याप्राः:
Karta
TypeNoun
Rootव्याप्र
FormMasculine, Nominative, Plural
प्रहरताम्of those striking/attacking
प्रहरताम्:
TypeVerb
Rootप्र-हृ
FormPresent, Participle (Shatru), Parasmaipada, Masculine, Genitive, Plural
वराःexcellent/best
वराः:
TypeAdjective
Rootवर
FormMasculine, Nominative, Plural
वरान्the foremost (men/warriors)
वरान्:
Karma
TypeAdjective
Rootवर
FormMasculine, Accusative, Plural
वरान्the foremost (again, for emphasis)
वरान्:
Karma
TypeAdjective
Rootवर
FormMasculine, Accusative, Plural
हनिष्यन्तिwill slay
हनिष्यन्ति:
TypeVerb
Rootहन्
FormFuture, Third, Plural, Parasmaipada
समेताःassembled/together
समेताः:
TypeAdjective
Rootसम्-इ (समेत)
FormMasculine, Nominative, Plural
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
FormFeminine, Locative, Singular
पाण्डवाःthe Pandavas
पाण्डवाः:
Karta
TypeNoun
Rootपाण्डव
FormMasculine, Nominative, Plural

दुर्योधन उवाच

D
Duryodhana
P
Pāṇḍavas
K
Kaurava warriors (implied as the targets)
T
tigers (vyāghra)
D
deer/herds (ruru, yūtha)
B
battle/war (yuddha)

Educational Q&A

The verse highlights the destructive momentum of war: when powerful, united fighters enter battle, the ‘best’ on the opposing side become primary targets. Ethically, it underscores how conflict escalates toward the elimination of leaders and exemplars, revealing the grave consequences of choosing war over reconciliation.

Duryodhana, anticipating the coming battle, voices a grim prediction: the Pāṇḍavas, acting together, will cut down the foremost Kaurava champions. He frames this through a predator–prey simile—tigers entering a herd—emphasizing both the Pāṇḍavas’ martial prowess and the vulnerability of even elite warriors in war.