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Shloka 73

उद्योगपर्व — अध्याय 33: धृतराष्ट्र-विदुर संवादः (विदुरनीतिः)

आत्मज्ञानमसंरम्भस्तितिक्षा धर्मनित्यता | वाक्‌ चैव गुप्ता दानं॑ च नैतान्यन्त्येषु भारत,भारत! आत्मज्ञान, अक्रोध, सहनशीलता, धर्म-परायणता, वचनकी रक्षा तथा दान--ये गुण अधम पुरुषोंमें नहीं होते

ātmajñānam asaṃrambhas titikṣā dharma-nityatā | vāk caiva guptā dānaṃ ca naitāny antyeṣu bhārata ||

Vidura spricht: O Bhārata! Selbsterkenntnis, Freiheit von unbedachtem Zorn, Duldsamkeit, beständige Treue zum Dharma, bewachte Rede und Freigebigkeit — diese Tugenden finden sich nicht bei Menschen von niederem Sinn.

आत्मज्ञानम्self-knowledge
आत्मज्ञानम्:
Karta
TypeNoun
Rootआत्मज्ञान
FormNeuter, Nominative, Singular
असंरम्भःnon-aggression / non-impetuosity
असंरम्भः:
Karta
TypeNoun
Rootअसंरम्भ
FormMasculine, Nominative, Singular
तितिक्षाforbearance
तितिक्षा:
Karta
TypeNoun
Rootतितिक्षा
FormFeminine, Nominative, Singular
धर्मनित्यताconstancy in dharma
धर्मनित्यता:
Karta
TypeNoun
Rootधर्मनित्यता
FormFeminine, Nominative, Singular
वाक्speech
वाक्:
Karta
TypeNoun
Rootवाच्
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed
एव:
TypeIndeclinable
Rootएव
गुप्ताguarded / restrained
गुप्ता:
TypeAdjective
Rootगुप्त
FormFeminine, Nominative, Singular
दानम्giving / charity
दानम्:
Karta
TypeNoun
Rootदान
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
not
:
TypeIndeclinable
Root
एतानिthese (things/qualities)
एतानि:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Plural
अन्त्येषुamong the low/last (people)
अन्त्येषु:
Adhikarana
TypeNoun
Rootअन्त्य
FormMasculine, Locative, Plural
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

विदुर उवाच

V
Vidura
B
Bhārata (Kuru lineage; addressed to Dhṛtarāṣṭra)

Educational Q&A

Vidura lists hallmark virtues of a noble character—self-knowledge, calm restraint, endurance, unwavering dharma, disciplined speech, and generosity—and states that such qualities do not arise in ignoble or base-minded persons.

In Udyoga Parva, Vidura counsels the Kuru king (addressed as Bhārata) with ethical instruction (nīti) as tensions move toward war, emphasizing inner discipline and moral qualities that should guide rulership and decision-making.