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Shloka 92

Adhyaya 32: Saṃjaya’s Return, Audience with Dhṛtarāṣṭra, and Ethical Admonition

स्त्रियो$क्षा मृगया पानं वाक्पारुष्यं च पञजचमम्‌ | महच्च दण्डपारुष्यमर्थदूषणमेव च,सत्रीविषयक आसक्ति, जूआ, शिकार, मद्यपान, वचनकी कठोरता, अत्यन्त कठोर दण्ड देना और धनका दुरुपयोग करना--ये सात दुःखदायी दोष राजाको सदा त्याग देने चाहिये। इनसे दृढ़मूल राजा भी प्राय: नष्ट हो जाते हैं

striyo ’kṣā mṛgayā pānaṁ vāk-pāruṣyaṁ ca pañcamam | mahac ca daṇḍa-pāruṣyam artha-dūṣaṇam eva ca ||

Vidura sprach: „Verfallenheit an Frauen, Glücksspiel, Jagd, berauschender Trank, Härte der Rede (als fünftes), übermäßige Grausamkeit in der Bestrafung und Verderbnis oder Missbrauch des Reichtums—das sind die sieben leidbringenden Laster, die ein König stets ablegen soll. Durch sie gehen selbst Herrscher zugrunde, deren Macht fest verwurzelt scheint.“

स्त्रियःwomen (addiction to women)
स्त्रियः:
Karma
TypeNoun
Rootस्त्री
FormFeminine, Nominative, Plural
अक्षाःdice (gambling)
अक्षाः:
Karma
TypeNoun
Rootअक्ष
FormMasculine, Nominative, Plural
मृगयाhunting
मृगया:
Karma
TypeNoun
Rootमृगया
FormFeminine, Nominative, Singular
पानम्drinking (liquor)
पानम्:
Karma
TypeNoun
Rootपान
FormNeuter, Nominative, Singular
वाक्पारुष्यम्harshness of speech
वाक्पारुष्यम्:
Karma
TypeNoun
Rootवाक्+पारुष्य
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
पञ्चमम्the fifth (one)
पञ्चमम्:
TypeAdjective
Rootपञ्चम
FormNeuter, Nominative, Singular
महच्चgreat; excessive
महच्च:
TypeAdjective
Rootमहत्
FormNeuter, Nominative, Singular
दण्डपारुष्यम्harshness in punishment; excessive severity
दण्डपारुष्यम्:
Karma
TypeNoun
Rootदण्ड+पारुष्य
FormNeuter, Nominative, Singular
अर्थदूषणम्corruption/misuse of wealth
अर्थदूषणम्:
Karma
TypeNoun
Rootअर्थ+दूषण
FormNeuter, Nominative, Singular
एवindeed; just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

विदुर उवाच

V
Vidura

Educational Q&A

A ruler must renounce seven destructive vices—sensual indulgence, gambling, hunting, intoxication, harsh speech, cruel punishment, and financial corruption—because they erode judgment, justice, and public trust, leading even stable kingdoms toward ruin.

In Udyoga Parva, Vidura delivers counsel on statecraft and dharma, warning the ruler about specific habits that destabilize governance and invite downfall, as part of his broader ethical instruction before the great conflict.