Shloka 10
भीष्म-द्रोणादिभिः पाण्डवसेनाक्षयकाल-निर्णयः | Time-estimates for the depletion of the Pāṇḍava forces
Bhīṣma–Droṇa council
शलो भूरिश्रवा: शल्य: कौसल्यो<थ बूृहद्रथ: । एते पश्चादनुगता धार्तराष्ट्रपुरोगमा:,सेनासहित कृतवर्मा, महारथी त्रिगर्त, भाइयोंसे घिरा हुआ महाराज दुर्योधन, शल, भूरिश्रवा, शल्य तथा कोसलराज बृहद्रथ--ये दुर्योधनको आगे करके उसके पीछे-पीछे (तृतीय सैन्यदलमें) चले
vaiśampāyana uvāca |
śalo bhūriśravāḥ śalyaḥ kausalyo 'tha bṛhadrathaḥ |
ete paścād anugatā dhārtarāṣṭra-purogamāḥ senā-sahitāḥ kṛtavarmā mahārathaḥ trigartāḥ ||
Vaiśampāyana sprach: Śala, Bhūriśravas, Śalya, der König von Kosala und dann Bṛhadratha — diese Krieger folgten mit ihren Truppen von hinten und ließen die Söhne Dhṛtarāṣṭras (mit Duryodhana an der Spitze) vorne marschieren; mit ihnen zogen auch Kṛtavarman, der große Wagenkämpfer, und die Trigartas.
वैशम्पायन उवाच
Educational Q&A
The verse highlights the ethical tension between allegiance and dharma: eminent warriors and entire contingents choose to follow Duryodhana’s lead, illustrating how political bonds and martial solidarity can draw even great figures into a conflict whose righteousness is contested.
A list of notable Kaurava-aligned warriors and their forces is given as they proceed in formation, following behind with the Dhārtarāṣṭras (led by Duryodhana) placed at the front—indicating the mustering and marching order of a military division in the lead-up to war.