Shloka 31
भीष्म–जामदग्न्यसंवादः (Amba-prasaṅga and Kurukṣetra Dvandva Declaration) / Bhishma–Jamadagnya Dialogue
हेमन्तान्ते5डशोक इव रक्तस्तबकमण्डित: । बभौ रामस्तथा राजन् प्रफुल्ल इव किंशुक:,राजन! जैसे वसनन््त-ऋतुमें लाल फूलोंके गुच्छोंस अलंकृत अशोक और खिला हुआ पलाश सुशोभित होता है, परशुरामजीकी भी वैसी ही शोभा हुई
hemantānte ’śoka iva raktastabakamaṇḍitaḥ | babhau rāmas tathā rājan praphulla iva kiṃśukaḥ ||
O König, wie der Aśoka am Ende des Winters, geschmückt mit Büscheln roter Blüten, erstrahlt, und wie der Kiṃśuka (Flamme-des-Waldes) in voller Blüte leuchtet, so erschien auch Rāma (Paraśurāma)—glänzend und eindrucksvoll.
राम उवाच
Educational Q&A
The verse teaches how epic poetry uses natural and seasonal imagery to communicate ethical and emotional weight: Paraśurāma’s radiance is not mere beauty but a sign of potency, authority, and the seriousness of the dharmic tensions surrounding warrior conduct.
The narrator describes Paraśurāma’s appearance. By comparing him to vividly blossoming trees, the text emphasizes that he arrives with striking brilliance and an imposing presence, setting the tone for a consequential exchange connected with martial honor and impending conflict.