Shloka 18
भीष्मकृतः पाण्डवपक्ष-महारथ-प्रशंसा
Bhishma’s appraisal of Pandava-aligned chariot-warriors
यथेच्छकं स्वयं ब्रूया रथानतिरथांस्तथा । कामद्वेषसमायुक्तो मोहात् प्रकुरुते भवान्
yathecchakaṁ svayaṁ brūyā rathān atirathāṁs tathā | kāmadveṣasamāyukto mohāt prakurute bhavān ||
Bhīṣma sprach: „Du redest ganz nach Belieben, selbst in Fragen der Wagenlenker und der Mahārathas. Doch was du jetzt tust, entspringt der Verblendung—getrieben von Begehren und Abneigung.“
भीष्म उवाच
Educational Q&A
Bhīṣma warns that speech and judgment become unreliable when driven by kāma (desire) and dveṣa (aversion). Ethical action requires clarity free from moha (delusion), not impulsive preference.
In the Udyoga Parva’s pre-war counsel, Bhīṣma rebukes the addressee for speaking arbitrarily and acting under the sway of desire and hatred, urging a more dharmic, clear-sighted stance as conflict approaches.