Previous Verse
Next Verse

Shloka 33

अदारा-नीति

Crisis Composure) and ‘Jaya’ Śravaṇa (Morale-Instruction

पुरुषार्थमभिप्रेतं समाहर्तुमिहाहसि । क्रुद्धाँललुब्धान्‌ परिक्षीणानवलिप्तान्‌ विमानितान्‌

puruṣārtham abhipretaṁ samāhartum ihāhasi | kruddhāṁl lubdhān parikṣīṇān avaliptān vimānitān |

Der Sohn sagte: „Hier suchst du die menschlichen Ziele, die du dir vorgenommen hast, zusammenzutragen und zu sichern. Doch du hast es mit Menschen zu tun, die zornig, gierig, erschöpft, hochmütig und gekränkt sind—solche sind weder leicht zu versöhnen noch durch Rat allein zu zügeln.“

पुरुषार्थम्human goal/aim (object sought)
पुरुषार्थम्:
Karma
TypeNoun
Rootपुरुषार्थ
FormMasculine, Accusative, Singular
अभिप्रेतम्intended, desired
अभिप्रेतम्:
Karma
TypeAdjective
Rootअभि-प्र-इ (अभिप्रेत)
FormMasculine, Accusative, Singular
समाहर्तुम्to gather/collect, to bring together
समाहर्तुम्:
TypeVerb
Rootसम्-आ-हृ
FormInfinitive
इहhere, in this matter
इह:
Adhikarana
TypeIndeclinable
Rootइह
आहसिyou say
आहसि:
TypeVerb
Rootआह्
FormPresent, Second, Singular, Parasmaipada
क्रुद्धान्angry
क्रुद्धान्:
Karma
TypeAdjective
Rootक्रुध् (क्रुद्ध)
FormMasculine, Accusative, Plural
ललुब्धान्greedy, covetous
ललुब्धान्:
Karma
TypeAdjective
Rootलुभ् (ललुब्ध)
FormMasculine, Accusative, Plural
परिक्षीणान्exhausted, weakened
परिक्षीणान्:
Karma
TypeAdjective
Rootपरि-क्षि (परिक्षीण)
FormMasculine, Accusative, Plural
अवलिप्तान्arrogant, conceited
अवलिप्तान्:
Karma
TypeAdjective
Rootअव-लिप् (अवलिप्त)
FormMasculine, Accusative, Plural
विमानितान्insulted, dishonoured
विमानितान्:
Karma
TypeAdjective
Rootवि-मान् (विमानित)
FormMasculine, Accusative, Plural

पुत्र उवाच

Educational Q&A

A leader may aim at legitimate goals, but success depends on the moral-psychological condition of the people involved. Those driven by anger, greed, exhaustion, pride, and a sense of insult are difficult to reconcile; ethical counsel must account for these destabilizing emotions.

In Udyoga Parva’s pre-war deliberations, a son addresses an elder/authority figure, warning that the attempt to ‘gather’ or secure one’s intended objectives is complicated because the parties involved are already inflamed and morally compromised—angry, greedy, depleted, arrogant, and feeling dishonoured.