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Shloka 4

Udyoga-parva Adhyāya 126 — Kṛṣṇa’s Indictment of Misrule and the Varuṇa Analogy (कृष्णवाक्यं–धर्मपाशदृष्टान्तः)

भवान्‌ क्षत्ता च राजा वाप्याचार्यो वा पितामह: । मामेव परिगर्हन्ते नान्यं कंचन पार्थिवम्‌

bhavān kṣattā ca rājā vāpy ācāryo vā pitāmahaḥ | mām eva parigarhante nānyaṃ kaṃcana pārthivam ||

Vaiśampāyana sprach: „Du, Vidura der Minister, der König (mein Vater), der Lehrer und der Ahn Bhīṣma—ihr alle tadelt nur mich und keinen anderen Herrscher. Ich sehe, dass die Schuld an dem, was sich entfaltet, allein mir zugeschoben wird.“

भवान्you (honored sir)
भवान्:
Karta
TypeNoun
Rootभवत्
FormMasculine, Nominative, Singular
क्षत्ताthe chamberlain (Vidura)
क्षत्ता:
Karta
TypeNoun
Rootक्षत्तृ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
आचार्यःthe teacher (preceptor)
आचार्यः:
Karta
TypeNoun
Rootआचार्य
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
पितामहःgrandfather (grandsire)
पितामहः:
Karta
TypeNoun
Rootपितामह
FormMasculine, Nominative, Singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormMasculine/Feminine, Accusative, Singular
एवonly/indeed
एव:
TypeIndeclinable
Rootएव
परिगर्हन्तेthey blame/censure
परिगर्हन्ते:
TypeVerb
Rootगर्ह्
FormLat (Present), Atmanepada, Third, Plural
not
:
TypeIndeclinable
Root
अन्यम्another/any other
अन्यम्:
Karma
TypeAdjective
Rootअन्य
FormMasculine, Accusative, Singular
कंचनany (at all)
कंचन:
Karma
TypePronoun
Rootकिंचन
FormMasculine, Accusative, Singular
पार्थिवम्king/earthly ruler
पार्थिवम्:
Karma
TypeNoun
Rootपार्थिव
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaishampayana
V
Vidura
D
Dhritarashtra
D
Drona
B
Bhishma

Educational Q&A

When a crisis grows from deliberate choices, moral responsibility is not diluted by power or status; elders and advisers may rightly hold the principal agent accountable, emphasizing dharma-based accountability in governance.

In the Udyoga Parva’s tense pre-war setting, the speaker reports that key elders—Vidura, the king Dhritarashtra, the teacher Drona, and the grandsire Bhishma—are directing their reproach toward a single person, indicating that they see him as chiefly responsible for the impending calamity.