Saṃsāra-gahana-jñāna: Vidura’s Account of Embodiment, Bondage, and Dharmic Release (संसारगहन-ज्ञानम्)
विशेषं न प्रपश्यन्ति तत्र तेषां परे जना: । येन प्रत्यवगच्छेयु: कुलरूपविशेषणम्
viśeṣaṃ na prapaśyanti tatra teṣāṃ pare janāḥ | yena pratyavagaccheyuḥ kularūpaviśeṣaṇam |
Dort erkennen Außenstehende unter ihnen kein unterscheidendes Merkmal, an dem man die Abstammung einer Familie oder die besondere Gestalt eines Menschen feststellen könnte. Der Vers betont: Nach dem Unheil werden soziale Kennzeichen und ererbte Unterschiede verdunkelt; er warnt vor Stolz auf Stand und mahnt zu Urteilskraft, die auf Verhalten gründet, nicht auf bloßem Aussehen oder Geburt.
विदुर उवाच
External observers cannot reliably identify a person’s lineage or distinctive status by outward marks alone, especially amid upheaval; therefore one should not cling to pride of birth or appearance, and should ground judgment in character and conduct (ācāra) rather than superficial identifiers.
In Strī Parva’s lament-filled aftermath of the Kurukṣetra catastrophe, Vidura speaks in a reflective, admonitory tone, pointing out how devastation and disorder erase recognizable social distinctions, intensifying the sense of loss and challenging assumptions about status and identity.
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