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Shloka 1

शोक-शमन उपदेशः

Instruction on the Pacification of Grief

अपने-आप छा अर: तृतीयो<थध्याय: विदुरजीका शरीरकी अनित्यता बताते हुए धृतराष्ट्रको शोक त्यागनेके लिये कहना धृतराष्ट्र रवाच सुभाषितैर्महाप्राज्ञ शोको5यं विगतो मम । भूय एव तु वाक्यानि श्रोतुमिच्छामि तत्त्वतः,धृतराष्ट्र बोले--परम बुद्धिमान विदुर! तुम्हारा उत्तम भाषण सुनकर मेरा यह शोक दूर हो गया, तथापि तुम्हारे इन ताक््चिक वचनोंको मैं अभी और सुनना चाहता हूँ

dhṛtarāṣṭra uvāca | subhāṣitair mahāprājña śoko 'yaṃ vigato mama | bhūya eva tu vākyāni śrotum icchāmi tattvataḥ ||

Dhṛtarāṣṭra sprach: „O Vidura, du Großer an Weisheit! Durch deine wohlgesetzten Worte ist dieser Kummer von mir gewichen. Dennoch wünsche ich, noch mehr von deinen Aussprüchen zu hören — wahrhaftig und in ihrem eigentlichen Sinn.“

धृतराष्ट्रःDhritarashtra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
सुभाषितैःby well-spoken words / good sayings
सुभाषितैः:
Karana
TypeNoun
Rootसुभाषित
FormNeuter, Instrumental, Plural
महाप्राज्ञO greatly wise one
महाप्राज्ञ:
TypeAdjective
Rootमहाप्राज्ञ
FormMasculine, Vocative, Singular
शोकःgrief
शोकः:
Karta
TypeNoun
Rootशोक
FormMasculine, Nominative, Singular
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
विगतःgone away, departed
विगतः:
TypeAdjective
Rootविगत
FormMasculine, Nominative, Singular
ममof me / my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
भूयःagain, further
भूयः:
TypeIndeclinable
Rootभूयस्
एवindeed, just
एव:
TypeIndeclinable
Rootएव
तुbut, however
तु:
TypeIndeclinable
Rootतु
वाक्यानिwords, statements
वाक्यानि:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Accusative, Plural
श्रोतुम्to hear
श्रोतुम्:
TypeVerb
Rootश्रु
FormInfinitive (Tumun)
इच्छामिI desire / I wish
इच्छामि:
TypeVerb
Rootइष्
FormPresent, First, Singular, Parasmaipada
तत्त्वतःin truth, truly, as it really is
तत्त्वतः:
TypeIndeclinable
Rootतत्त्वतस्

विदुर उवाच

D
Dhṛtarāṣṭra
V
Vidura

Educational Q&A

Wise counsel (subhāṣita) can lessen grief, but true relief comes from hearing and grasping the teaching “tattvataḥ”—in its real essence, aligned with dharma and the reality of impermanence.

In the Strī Parva’s aftermath of catastrophe, Dhṛtarāṣṭra responds to Vidura’s instruction, saying his sorrow has eased and requesting that Vidura continue speaking so he may understand the truth more fully.