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Shloka 33

उतथ्योपदेशः—राजधर्मः, दर्पनिग्रहः, प्रजारक्षणम्

Utathya’s Instruction: Royal Dharma, Restraint of Pride, Protection of Subjects

अविज्ञातासु च स्त्रीषु क्लीबासु स्वैरिणीषु च । परभार्यासु कन्यासु नाचरेन्मैथुनं नृप:

avijñātāsu ca strīṣu klībāsu svairiṇīṣu ca | parabhāryāsu kanyāsu nācaren maithunaṁ nṛpaḥ ||

Utathya sprach: „O König, man soll keinen Beischlaf vollziehen mit Frauen, die einem unbekannt sind (außerhalb des familiären und gesellschaftlichen Zusammenhangs), mit Frauen, die impotent oder sexuell ungeeignet sind, mit zügellosen Frauen, mit der Frau eines anderen Mannes oder mit unverheirateten Jungfrauen. Ein solches Tun ist zu meiden, denn es widerspricht der rechten Selbstzucht.“

अविज्ञातासुamong unknown (women)
अविज्ञातासु:
Adhikarana
TypeAdjective
Rootअविज्ञाता (स्त्री.)
FormFeminine, Locative, Plural
and
:
TypeIndeclinable
Root
स्त्रीषुamong women
स्त्रीषु:
Adhikarana
TypeNoun
Rootस्त्री
FormFeminine, Locative, Plural
क्लीबासुamong impotent/unsexed (women)
क्लीबासु:
Adhikarana
TypeAdjective
Rootक्लीबा (स्त्री.)
FormFeminine, Locative, Plural
स्वैरिणीषुamong wanton/unchaste women
स्वैरिणीषु:
Adhikarana
TypeNoun
Rootस्वैरिणी
FormFeminine, Locative, Plural
and
:
TypeIndeclinable
Root
परभार्यासुamong others' wives
परभार्यासु:
Adhikarana
TypeNoun
Rootपरभार्या
FormFeminine, Locative, Plural
कन्यासुamong maidens/virgins
कन्यासु:
Adhikarana
TypeNoun
Rootकन्या
FormFeminine, Locative, Plural
not
:
TypeIndeclinable
Root
आचरेत्should practice/should engage in
आचरेत्:
TypeVerb
Rootआ-चर्
FormVidhi-lin (optative), Optative, 3rd, Singular, Parasmaipada
मैथुनम्sexual intercourse
मैथुनम्:
Karma
TypeNoun
Rootमैथुन
FormNeuter, Accusative, Singular
नृपःthe king
नृपः:
Karta
TypeNoun
Rootनृप
FormMasculine, Nominative, Singular

उतथ्य उवाच

U
Utathya
N
nṛpa (king)

Educational Q&A

The verse teaches sexual restraint as a component of dharma: a ruler (and by extension any person) should avoid illicit or socially harmful sexual relations—especially with another’s wife and with vulnerable or socially unprotected categories—so that personal conduct supports social order and moral discipline.

In Shanti Parva, Utathya is instructing a king on righteous conduct (rājadharma and general dharma). Here he gives a specific rule of personal ethics, warning against prohibited sexual relations as part of maintaining virtue and stability in society.