Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)
क्रोधजानि तथोग्राणि कामजानि तथैव च । दशोक्तानि कुरुश्रेष्ठ व्यसनान्यत्र चैव ह,कुरुश्रेष्ठ! क्रोध और कामसे उत्पन्न होनेवाले जो यहाँ दस प्रकारके भयंकर व्यसन हैं, उनका भी इस ग्रन्थमें उल्लेख है इति श्रीमहाभारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि सूत्रा ध्याये एकोनषष्टितमो5 ध्याय: इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत राजधमनिशासनपर्वमें सूत्राध्ययाविषयक उनसठवाँ अध्याय पूरा हुआ
krodhajāni tathogrāṇi kāmajāni tathaiva ca | daśoktāni kuruśreṣṭha vyasanāny atra caiva ha ||
Bhishma sprach: „O Bester der Kurus, die zehn schrecklichen Laster, die aus Zorn entstehen, und ebenso jene, die aus Begierde entstehen, werden hier ebenfalls beschrieben.“
भीष्म उवाच
Bhishma emphasizes that a ruler must recognize and restrain the destructive vices rooted in anger and desire; these inner impulses generate “dreadful” failings that undermine personal discipline and good governance.
In the Rajadharma instruction of the Shanti Parva, Bhishma continues advising Yudhishthira, indicating that the text has already set out (or will set out in this section) a list of ten severe vices arising from anger and from desire.